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13 At that time, l some people came and reported to Him about the Galileans m whose blood * Pilate n had mixed with their sacrifices. 2 And He o responded to them, “Do you think that these Galileans were more sinful than all Galileans because they suffered these things? p 3 No, I tell you; but unless you repent, you will all perish as well! 4 Or those 18 that the tower in Siloam q fell on and killed—do you think they were more sinful than all the people who live in Jerusalem? 5 No, I tell you; but unless you repent, you will all perish as well!”
6 And He told this parable: r “A man had a fig tree that was planted in his vineyard. He came looking for fruit on it and found none. s 7 He told the vineyard worker, ‘Listen, for three years I have come looking for fruit on this fig tree and haven’t found any. Cut it down! t Why should it even waste the soil?’ u
10 As He was teaching in one of the * synagogues on the Sabbath, x 11 a woman was there who had been disabled by a spirit y z for over 18 years. She was bent over and could not straighten up at all. a 12 When Jesus saw her, He called out to her, b “* Woman, you are free of your disability.” 13 Then He laid His hands on her, c and instantly she was restored d and began to glorify God. e
14 But the leader of the synagogue, indignant f because Jesus had healed on the Sabbath, responded by telling the crowd, “There are six days when work should be done; g therefore come on those days and be healed and not on the Sabbath day.”
15 But the Lord answered him and said, “Hypocrites! h Doesn’t each one of you untie his ox i or donkey from the feeding trough j on the Sabbath and lead it to water? k 16 Satan l has bound m this woman, a daughter of Abraham, n for 18 years—shouldn’t she be untied from this bondage on the Sabbath day?”
18 He said, therefore, “What is the kingdom of God like, r and what can I compare it to? 19 It’s like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the birds of the sky nested in its branches.”
He said to them, 24 “Make every effort to enter through the narrow door, z because I tell you, many will try to enter and won’t be able 25 once the homeowner gets up and shuts the door. a Then you will stand b outside and knock on the door, saying, ‘Lord, open up for us!’ He will answer you, ‘I don’t know you or where you’re from.’ 26 Then you will say, c ‘We ate and drank in Your presence, and You taught in our streets!’ 27 But He will say, ‘I tell you, I don’t know you or where you’re from. Get away from Me, d all you workers of unrighteousness!’ 28 There will be weeping and gnashing of teeth e in that place, f when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, g but yourselves thrown out. 29 They will come from east and west, from north and south, and recline at the table h in the kingdom of God. 30 Note this: Some are last who will be first, and some are first who will be last.” i
32 He said to them, “Go tell that fox, ‘Look! I’m driving out demons and performing healings today and tomorrow, and on the third day l I will complete My work.’ m n 33 Yet I must o travel today, tomorrow, and the next day, because it is not possible for a prophet p to perish q outside of Jerusalem!
34 “Jerusalem, Jerusalem! r She who kills the prophets and stones s those who are sent to her. t How often I wanted to gather your children u together, as a hen gathers her chicks under her wings, v but you were not willing! w 35 See, your house x is abandoned to you. y And I tell you, you will not see Me until the time comes when you say, ‘He who comes in the name of the Lord is the blessed One’!” z a
About The Holman Christian Standard Bible
The complete Holman Christian Standard Bible® is now available for the first time ever! More than fifteen years in the making, crafted by the shared expertise of nearly a hundred conservative scholars and English stylists, the Holman CSB® sets the standard in painstaking biblical accuracy and pure literary form.
Accurate, yet highly readable, it's a translation committed to leaving both the grace and gravity of the original languages intact while carefully creating a smooth flow of wording for the reader.
Stylistically, this inaugural edition contributes to the clarity of the written Word, arranging the poetic portions of the Scripture into complete lines of thought, and revering God's presence on each page by capitalizing all the pronouns that refer to Him.