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THE LORD’S PRAYER

11 He was prayingae in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”af

He said to them, “Whenever you pray, say,ag

Father,P,ah

your nameai be honored as holy.aj

Your kingdom come.Q,ak

Give us each day our daily bread.R,al

And forgive us our sins,am

for we ourselves also forgive everyone

in debt to us.S,an

And do not bring us into temptation.”T,ao

ASK, SEARCH, KNOCK

He also said to them, “Suppose one of youU has a friend and goes to him at midnight and says to him, ‘Friend, lend me three loaves of bread, because a friend of mine on a journey has come to me, and I don’t have anything to offer him.’ Then he will answer from inside and say, ‘Don’t bother me! The door is already locked, and my children and I have gone to bed. I can’t get up to give you anything.’ I tell you, even though he won’t get up and give him anything because he is his friend, yet because of his friend’s shameless boldness,A he will get up and give him as much as he needs.a

“Sob I say to you, ask,c and it will be given to you. Seek,d and you will find. Knock,e and the door will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks, the door will be opened. 11 What father among you, if his sonB asks for a fish, will give him a snake instead of a fish? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil,f know how to give good gifts to your children, how much more will the heavenly Fatherg give the Holy Spirith to those who ask him?”

A HOUSE DIVIDED

14 Nowi he was driving out a demonj that was mute.k When the demon came out, the man who had been mute spoke, and the crowds were amazed. 15 But some of them said, “He drives out demons by Beelzebul,l the rulerm of the demons.”n 16 And others, as a test,o were demanding of him a signp from heaven.

17 Knowing their thoughts,q he told them, “Every kingdom dividedr against itself is headed for destruction, and a house divided against itself falls. 18 If Satans also is divided against himself, how will his kingdomt stand? For you say I drive out demons by Beelzebul. 19 And if I drive out demons by Beelzebul, by whom do your sonsu drive them out? For this reason they will be your judges. 20 If I drive out demons by the finger of God,v then the kingdom of Godw has come upon you. 21 When a strong man, fully armed, guards his estate, his possessions are secure. 22 But when one stronger than he attacks and overpowersx him, he takes from him all his weapons* y he trustedz in, and divides up his plunder.aa 23 Anyone who is not with me is against me,ab and anyone who does not gather with me scatters.

AN UNCLEAN SPIRIT’S RETURN

24 “Whenac an unclean spiritad comes out of a person, it roams through waterless places looking for rest,ae and not finding rest, it thenD says, ‘I’ll go back to my house that I came from.’ 25 Returning, it finds the house swept and put in order. 26 Then it goes and brings seven other spiritsaf more evil than itself, and they enter and settle down there. As a result, that person’s last condition is worse than the first.”ag

TRUE BLESSEDNESS

27 As he was saying these things, a woman from the crowdah raised her voice and said to him, “Blessed is the womb that bore you and the one who nursed you!”ai

28 He said, “Rather, blessed are those who hear the word of Godaj and keep it.”ak

THE SIGN OF JONAH

29 As the crowds were increasing, he began saying, “This generational is an evil generation.am It demands a sign,an but no sign will be given to it except the sign of Jonah.E,ao 30 For just as Jonah became a sign to the people of Nineveh, so also the Son of Manap will be to this generation. 31 The queen of the southaq will rise up at the judgmentar with the men of this generation and condemnas them, because she came from the ends of the earth to hear the wisdom of Solomon,at and look—something greater than Solomon is here. 32 The men of Nineveh will stand up at the judgment with this generation and condemn it, because they repented at Jonah’s preaching, and look—something greater than Jonah is here.

THE LAMP OF THE BODY

33 “Noau one lights a lampav and puts it in the cellar or under a basket,F but on a lampstand, so that those who come in may see its light. 34 Your eye is the lamp of the body.aw When your eye is healthy, your whole body is also full of light. But when it is bad,ax your body is also full of darkness. 35 Take care, then, that the light in you is not darkness. 36 If, therefore, your whole body is full of light, with no part of it in darkness, it will be entirely illuminated, as when a lamp shines its light on you.”

RELIGIOUS HYPOCRISY DENOUNCED

37 As he was speaking, a Phariseea asked him to dine with him. So he went in and reclined at the table. 38 When the Pharisee saw this, he was amazed that he did not first perform the ritual washingA,b before dinner.c 39 But the Lord said to him, “Now you Pharisees clean the outside of the cup and dish, but inside you are full of greedd and evil.e 40 Fools!f Didn’t he who made the outside make the inside too? 41 But give from what is within to the poor,B,g and then everything is cleanh for you.

42 “But woei to you Pharisees! You give a tenthC,j of mint, rue, and every kind of herb, and you bypassD justicek and love for God.E,l These things you should have done without neglecting the others.

43 “Woe to you Pharisees! You love the front seatm in the synagoguesn and greetings in the marketplaces.

44 “Woe to you!F You are like unmarked graves;o the people who walk over them don’t know it.”

45 One of the experts in the lawp answered him, “Teacher, when you say these things you insult us too.”

46 Then he said, “Woe also to you experts in the law! You load people with burdensq that are hard to carry, and yet you yourselves don’t touch these burdens with one of your fingers.r

47 “Woe to you! You build tombsG for the prophets,s and your fathers killedt them. 48 Therefore, you are witnessesu that you approveH,v the deeds of your fathers, for they killed them, and you build their monuments.I 49 Because of this, the wisdom of Godw said, ‘I will send them prophets and apostles,x and some of them they will kill and persecute,’y 50 so that this generationz may be held responsible for the blood of all the prophets shed since the foundation of the worldJ,aa51 from the blood of Abelab to the blood of Zechariah,ac who perished between the altar and the sanctuary.

“Yes, I tell you, this generation will be held responsible.K

52 “Woe to you experts in the law! You have taken away the key to knowledge.ad You didn’t go in yourselves, and you hinderedae those who were trying to go in.”

53 When he left there,L the scribes and the Pharisees began to opposeaf him fiercely and to cross-examine him about many things; 54 they were lying in waitag for him to trap him in something he said.M,ah

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About Christian Standard Bible

The Christian Standard Bible (CSB) is a highly trustworthy, faithful translation that is proven to be the optimal blend of accuracy and readability. It’s as literal to the original as possible without sacrificing clarity. The CSB is poised to become the translation that pastors rely on and Bible readers turn to again and again to read and to share with others.

The CSB is an original translation: more than 100 scholars from 17 denominations translated directly from the best available Hebrew, Greek and Aramaic source texts into English. Its source texts are the standard used by scholars and seminaries today.

The CSB is trustworthy: the conservative, evangelical scholars of the CSB affirm the authority of Scripture as the inerrant Word of God and seek the highest level of faithfulness to the original and accuracy in their translation. These scholars and LifeWay, the non-profit ministry that stewards the CSB, also champion the Bible against cultural trends that would compromise its truths.

The CSB is clear: it is as literal a translation of the ancient source texts as possible, but, in the many places throughout Scripture where a word-for-word rendering might obscure the meaning for a modern audience, it uses a more dynamic translation. In all cases, the intent is to convey the original meaning of God’s Word as faithfully and as clearly as possible.

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Copyright 2017 Holman Bible Publishers.

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Unless otherwise noted, all Scripture quotations are taken from the Christian Standard Bible®, Copyright © 2020 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.

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