The Holman Christian Standard Bible
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Jesus Betrayed

18 After i Jesus had said these things, He went out with His disciples across the Kidron Valley, where there was a garden, and He and His disciples went into it. Judas, j who betrayed k Him, also knew the place, because Jesus often met there with His disciples. So Judas took a * company of soldiers and some temple police from the * chief priests and the * Pharisees l and came there with lanterns, torches, and weapons.

Then Jesus, knowing everything that was about to happen to Him, m went out and said to them, “Who is it you’re looking for?”

“Jesus the * Nazarene,” they answered.

“I am He,” n o Jesus told them.

Judas, who betrayed Him, was also standing with them. When He told them, “I am He,” they stepped back and fell to the ground.

Then He asked them again, “Who is it you’re looking for?”

“Jesus the Nazarene,” they said.

“I told you I am He,” Jesus replied. “So if you’re looking for Me, let these men go.” This was to fulfill p the words He had said: “I have not lost one of those You have given Me.” q

10 Then Simon r Peter, s who had a sword, t drew it, struck the high priest’s u * slave, and cut off his right ear. (The slave’s name was Malchus.)

11 At that, Jesus said to Peter, “Sheathe your sword! Am I not to drink the cup v the Father has given Me?”

Jesus Arrested and Taken to Annas

12 Then the company of soldiers, the commander, and the Jewish temple police arrested Jesus and tied Him up. 13 First they led Him to Annas, w for he was the father-in-law of Caiaphas, x who was high priest that year. 14 Caiaphas was the one who had advised the * Jews that it was advantageous that one man should die for the people. y

Peter Denies Jesus

15 Meanwhile, Simon Peter z was following Jesus, as was another disciple. That disciple was an acquaintance of the high priest; so he went with Jesus into the high priest’s courtyard. 16 But Peter remained standing outside by the door. So the other disciple, the one known to the high priest, went out and spoke to the girl who was the doorkeeper and brought Peter in.

17 Then the slave girl who was the doorkeeper said to Peter, “You aren’t one of this man’s disciples too, are you?”

“I am not!” he said. 18 Now the slaves and the temple police had made a charcoal fire, because it was cold. They were standing there warming themselves, and Peter was standing with them, warming himself.

Jesus before Annas

19 The high priest a questioned Jesus about His disciples and about His teaching.

20 “I have spoken openly to the world,” Jesus answered him. “I have always taught in the * synagogue b and in the * temple complex, c where all the Jews congregate, and I haven’t spoken anything in secret. 21 Why do you question Me? Question those who heard what I told them. Look, they know what I said.”

22 When He had said these things, one of the temple police standing by slapped Jesus, saying, “Is this the way you answer the high priest?”

23 “If I have spoken wrongly,” Jesus answered him, “give evidence d about the wrong; but if rightly, e why do you hit Me?”

24 Then f Annas g sent Him bound to Caiaphas the high priest.

Peter Denies Jesus Twice More

25 Now Simon Peter was standing and warming himself. They said to him, “You aren’t one of His disciples too, are you?”

He denied it and said, “I am not!”

26 One of the high priest’s slaves, a relative of the man whose ear Peter had cut off, said, “Didn’t I see you with Him in the garden?”

27 Peter then denied it again. Immediately a rooster crowed. h

Jesus before Pilate

28 Then i they took Jesus from Caiaphas to the governor’s * headquarters. j It was early morning. They did not enter the headquarters themselves; otherwise they would be defiled and unable to eat the * Passover.

29 Then * Pilate k came out to them and said, “What charge l do you bring against this man?”

30 They answered him, “If this man weren’t a criminal, m we wouldn’t have handed Him over to you.”

31 So Pilate told them, “Take Him yourselves and judge Him according to your law.”

“It’s not legal n for us to put anyone to death,” the Jews declared. 32 They said this so that Jesus’ words might be fulfilled signifying what kind of death He was going to die. o

33 Then Pilate went back into the headquarters, summoned Jesus, and said to Him, “Are You the King of the Jews?” p

34 Jesus answered, “Are you asking this on your own, or have others told you about Me?”

35 “I’m not a Jew, am I?” Pilate replied. “Your own nation and the chief priests handed You over to me. What have You done?”

36 “My kingdom q is not of this * world, said Jesus. “If My kingdom were of this world, r My servants s t would fight, so that I wouldn’t be handed over to the Jews. As it is, My kingdom does not have its origin here.” u v

37 “You are a king then?” Pilate asked.

“You say that I’m a king,” Jesus replied. “I was born for this, and I have come into the world w for this: to testify x to the truth. y Everyone who is of the truth listens to My voice.”

38 “What is truth?” said Pilate.

Jesus or Barabbas

After he had said this, he went out to the Jews again and told them, “I find no grounds z for charging Him. 39 You a have a custom that I release one prisoner to you at the Passover. So, do you want me to release to you the King of the Jews?”

40 They shouted back, “Not this man, but Barabbas!” b Now Barabbas was a revolutionary. c d


About The Holman Christian Standard Bible

The complete Holman Christian Standard Bible® is now available for the first time ever! More than fifteen years in the making, crafted by the shared expertise of nearly a hundred conservative scholars and English stylists, the Holman CSB® sets the standard in painstaking biblical accuracy and pure literary form.

Accurate, yet highly readable, it's a translation committed to leaving both the grace and gravity of the original languages intact while carefully creating a smooth flow of wording for the reader.

Stylistically, this inaugural edition contributes to the clarity of the written Word, arranging the poetic portions of the Scripture into complete lines of thought, and revering God's presence on each page by capitalizing all the pronouns that refer to Him.

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