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JEREMIAH STAYS IN JUDAH

40 This is the word that came to Jeremiah from the Lord after Nebuzaradan, captain of the guards, released him at Ramah.o When he found him, he was bound in chains with all the exiles of Jerusalem and Judah who were being exiled to Babylon. The captain of the guards took Jeremiah and said to him, “The Lord your God decreed this disaster on this place,p and the Lord has fulfilled it. He has done just what he decreed. Because you people have sinned against the Lordq and have not obeyed him, this thing has happened. Now pay attention: Today I am setting you free from the chains that were on your hands.r If it pleases you to come with me to Babylon, come, and I will take care of you. But if it seems wrong to you to come with me to Babylon, go no farther.A Look—the whole land is in front of you.s Wherever it seems good and right for you to go, go there.” When Jeremiah had not yet turned to go, Nebuzaradan said to him,B “ReturnC to Gedaliah son of Ahikam, son of Shaphan, whom the king of Babylon has appointed over the cities of Judah, and stay with him among the people or go wherever it seems right for you to go.” So the captain of the guards gave him a rationt and a giftu and released him. Jeremiah therefore went to Gedaliah son of Ahikam at Mizpah,v and he stayed with him among the people who remained in the land.

GEDALIAH ADVISES PEACE

7 All the commanders of the armies that were in the countryside—they and their men—heard that the king of Babylon had appointed Gedaliah son of Ahikam over the land. He had been put in charge of the men, women, and children from among the poorest of the land, who had not been deported to Babylon. So they came to Gedaliah at Mizpah. The commanders included Ishmaelw son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah son of the Maacathite—they and their men.

Gedaliah son of Ahikam, son of Shaphan, swore an oath to them and their men, assuring them, “Don’t be afraid to serve the Chaldeans. Live in the land and serve the king of Babylon, and it will go well for you.a 10 As for me, I am going to live in Mizpah to represent youA before the Chaldeansb who come to us. As for you, gather wine, summer fruit, and oil, place them in your storage jars, and live in the cities you have captured.”

11 When all the Judeans in Moabc and among the Ammonites and ind Edom and in all the other landse also heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, son of Shaphan, over them, 12 they all returned from all the places where they had been banishedf and came to the land of Judah, to Gedaliah at Mizpah, and harvested a great amount of wine and summer fruit.

13 Meanwhile, Johanan son of Kareah and all the commanders of the armies in the countryside came to Gedaliah at Mizpah 14 and warned him, “Don’t you realize that Baalis, king of the Ammonites, has sent Ishmael son of Nethaniahh to kill you?” But Gedaliah son of Ahikam would not believe them. 15 Then Johanan son of Kareah suggested to Gedaliah in private at Mizpah, “Let me go kill Ishmael son of Nethaniah. No one will know it. Why should he kill you and allow all of Judah that has gathered around you to scatter and the remnant of Judah to perish?”i

16 But Gedaliah son of Ahikam responded to Johanan son of Kareah, “Don’t do that! What you’re saying about Ishmael is a lie.”

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The Christian Standard Bible (CSB) is a highly trustworthy, faithful translation that is proven to be the optimal blend of accuracy and readability. It’s as literal to the original as possible without sacrificing clarity. The CSB is poised to become the translation that pastors rely on and Bible readers turn to again and again to read and to share with others.

The CSB is an original translation: more than 100 scholars from 17 denominations translated directly from the best available Hebrew, Greek and Aramaic source texts into English. Its source texts are the standard used by scholars and seminaries today.

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The CSB is clear: it is as literal a translation of the ancient source texts as possible, but, in the many places throughout Scripture where a word-for-word rendering might obscure the meaning for a modern audience, it uses a more dynamic translation. In all cases, the intent is to convey the original meaning of God’s Word as faithfully and as clearly as possible.

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Copyright 2017 Holman Bible Publishers.

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Unless otherwise noted, all Scripture quotations are taken from the Christian Standard Bible®, Copyright © 2020 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.

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