What does the Great Commission have to do with mobile devices? More than you might think.
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2 1It was because of a arevelation that I went up; and I submitted to them the bgospel which I preach among the Gentiles, but I did so in private to those who were of reputation, for fear that I might be crunning, or had run, in vain.
5 But we did not yield in subjection to them for even an hour, so that athe truth of the gospel would remain with you.
9 and recognizing athe grace that had been given to me, 1bJames and cCephas and John, who were dreputed to be epillars, gave to me and fBarnabas the gright 2hand of fellowship, so that we might hgo to the Gentiles and they to the circumcised.
10 They only asked us to remember the poor—athe very thing I also was eager to do.
13 The rest of the Jews joined him in hypocrisy, with the result that even aBarnabas was carried away by their hypocrisy.
14 But when I saw that they awere not 1straightforward about bthe truth of the gospel, I said to cCephas in the presence of all, “If you, being a Jew, dlive like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews? 2
16 nevertheless knowing that aa man is not justified by the works of 1the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by bfaith in Christ and not by the works of 1the Law; since cby the works of 1the Law no 2flesh will be justified.
18 “For if I rebuild what I have once destroyed, I aprove myself to be a transgressor.
20 “I have been acrucified with Christ; and it is no longer I who live, but bChrist lives in me; and 1the life which I now live in the flesh I live by faith in cthe Son of God, who dloved me and egave Himself up for me.
About New American Standard Bible: 1995 Update
The New American Standard Bible, long considered a favorite study Bible by serious students of the Scriptures, has been completely revised and updated in this new 1995 translation. Preserving the Lockman Foundation's standard of creating a literal translation of the original Greek, Hebrew, and Aramaic manuscripts, the 1995 NASB provides a literal translation that is very readable. Formalized language and outdated words and phrases have been replaced with their contemporary counterparts. In short, the 1995 NASB is a Bible translation that is very conducive to word-by-word study and is also able to be read (and understood) by the whole family.
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