4 So he cut out atwo stone tablets like the former ones, and Moses rose up early in the morning and went up to Mount Sinai, as the Lord had commanded him, and he took two stone tablets in his hand.
7 who akeeps lovingkindness for thousands, who forgives iniquity, transgression and sin; yet He bwill by no means leave the guilty unpunished, cvisiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations.”
9 He said, “aIf now I have found favor in Your sight, O Lord, I pray, let the Lord go along in our midst, even though 1bthe people are so obstinate, and cpardon our iniquity and our sin, and dtake us as Your own 2possession.”
10 Then 1God said, “Behold, aI am going to make a covenant. Before all your people bI will perform miracles which have not been 2produced in all the earth nor among any of the nations; and all the people 3among whom you live will see the working of the Lord, for it is a fearful thing that I am going to perform with you.
12 “aWatch yourself that you make no covenant with the inhabitants of the land into which you are going, or it will become a snare in your midst.
14 —for ayou shall not worship any other god, for the Lord, whose name is Jealous, is a jealous God—
15 otherwise you might make a covenant with the inhabitants of the land and they would play the harlot with their gods and asacrifice to their gods, and someone bmight invite you 1to eat of his sacrifice,
16 and ayou might take some of his daughters for your sons, and his daughters might play the harlot with their gods and cause your sons also to play the harlot with their gods.
17 “aYou shall make for yourself no molten gods.
18 “You shall observe athe Feast of Unleavened Bread. For bseven days you are to eat unleavened bread, 1as I commanded you, at the appointed time in the cmonth of Abib, for in the month of Abib you came out of Egypt.
20 “aYou shall redeem with a lamb the 1first offspring from a donkey; and if you do not redeem it, then you shall break its neck. You shall redeem ball the firstborn of your sons. 2cNone shall appear before Me empty-handed.
21 “You shall work asix days, but on the seventh day you shall rest; even during plowing time and harvest you shall rest.
22 “You shall celebrate athe Feast of Weeks, that is, the first fruits of the wheat harvest, and the Feast of Ingathering at the turn of the year.
26 “You shall bring athe very first of the first fruits of your soil into the house of the Lord your God.
“You shall not boil a young goat in its mother’s milk.”
29 It came about when Moses was coming down from Mount Sinai (and the atwo tablets of the testimony were in Moses’ hand as he was coming down from the mountain), that Moses did not know that bthe skin of his face shone because of his speaking with Him.
30 So when Aaron and all the sons of Israel saw Moses, behold, the skin of his face shone, and athey were afraid to come near him.
32 Afterward all the sons of Israel came near, and he commanded them to do everything that the Lord had spoken 1to him on Mount Sinai.
33 When Moses had finished speaking with them, ahe put a veil over his face.
34 But whenever Moses went in before the Lord to speak with Him, ahe would take off the veil until he came out; and whenever he came out and spoke to the sons of Israel what he had been commanded,
35 athe sons of Israel would see the face of Moses, that the skin of Moses’ face shone. So Moses would replace the veil over his face until he went in to speak with Him.
About New American Standard Bible: 1995 Update
The New American Standard Bible, long considered a favorite study Bible by serious students of the Scriptures, has been completely revised and updated in this new 1995 translation. Preserving the Lockman Foundation's standard of creating a literal translation of the original Greek, Hebrew, and Aramaic manuscripts, the 1995 NASB provides a literal translation that is very readable. Formalized language and outdated words and phrases have been replaced with their contemporary counterparts. In short, the 1995 NASB is a Bible translation that is very conducive to word-by-word study and is also able to be read (and understood) by the whole family.
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