21 “If a murder victim is found lying in a field in the land the Lord your God is giving you to possess, and it is not known who killed him, 2 your elders and judges must come out and measure the distance from the victim to the nearby cities. 3 The elders of the city nearest to the victim are to get a young cow that has not been yoked or used for work. 4 The elders of that city will bring the cow down to a continually flowing stream, to a place not tilled or sown, and they will break its neck there by the stream. 5 Then the priests, the sons of Levi, will come forward, for * Yahweh your God has chosen them to serve Him and pronounce blessings in His name, and they are to give a ruling in i every dispute and case of assault. 6 All the elders of the city nearest to the victim will wash their hands by the stream over the young cow whose neck has been broken. 7 They will declare, ‘Our hands did not shed this blood; our eyes did not see it. 8 Lord, forgive Your people Israel You redeemed, and do not hold the shedding of innocent blood against them.’ Then they will be absolved of responsibility for bloodshed. 9 You must purge from yourselves the * guilt of shedding innocent blood, for you will be doing what is right in the Lord’s sight.
10 “When you go to war against your enemies and the Lord your God hands them over to you and you take some of them prisoner, and 11 if you see a beautiful woman among the captives, desire her, and want to take her as your wife, 12 you are to bring her into your house. She must shave her head, trim her nails, 13 remove the clothes she was wearing when she was taken prisoner, live in your house, and mourn for her father and mother a full month. After that, you may have sexual relations with her and be her husband, and she will be your wife. 14 Then if you are not satisfied with her, you are to let her go where she wants, but you must not sell her for money or treat her as merchandise, j because you have humiliated her.
15 “If a man has two wives, one loved and the other unloved, and both the loved and the unloved bear him sons, and if the unloved wife has the firstborn son, 16 when that man gives what he has to his sons as an inheritance, he is not to show favoritism to the son of the loved wife as his firstborn over the firstborn of the unloved wife. 17 He must acknowledge the firstborn, the son of the unloved wife, by giving him two shares k l of his estate, for he is the firstfruits of his virility; he has the rights of the firstborn. m
18 “If a man has a stubborn and rebellious son who does not obey his father or mother and doesn’t listen to them even after they discipline him, 19 his father and mother must take hold of him and bring him to the elders of his city, to the * gate n of his hometown. 20 They will say to the elders of his city, ‘This son of ours is stubborn and rebellious; he doesn’t obey us. He’s a glutton and a drunkard.’ 21 Then all the men of his city will stone him to death. o You must purge the evil from you, and all Israel will hear and be afraid.
22 “If anyone is found guilty of an offense deserving the death penalty and is executed, and you hang his body on a tree, 23 you are not to leave his corpse on the tree overnight but are to bury him that day, for anyone hung on a tree is under God’s curse. p You must not defile the land the Lord your God is giving you as an inheritance. q
About The Holman Christian Standard Bible
The complete Holman Christian Standard Bible® is now available for the first time ever! More than fifteen years in the making, crafted by the shared expertise of nearly a hundred conservative scholars and English stylists, the Holman CSB® sets the standard in painstaking biblical accuracy and pure literary form.
Accurate, yet highly readable, it's a translation committed to leaving both the grace and gravity of the original languages intact while carefully creating a smooth flow of wording for the reader.
Stylistically, this inaugural edition contributes to the clarity of the written Word, arranging the poetic portions of the Scripture into complete lines of thought, and revering God's presence on each page by capitalizing all the pronouns that refer to Him.