25 Now three days after Festus had arrived in ithe province, he went up to Jerusalem from Caesarea. 2 And the chief priests and the principal men of the Jews jlaid out their case against Paul, and they urged him, 3 asking as a favor against Paul1 that he summon him to Jerusalem—because kthey were planning an ambush to kill him on the way. 4 Festus replied that Paul was being kept at Caesarea and that he himself intended to go there shortly. 5 “So,” said he, “let the men of authority among you go down with me, and if there is anything wrong about the man, let them bring charges against him.”
6 After he stayed among them not more than eight or ten days, he went down to Caesarea. And the next day he took his seat on lthe tribunal and ordered Paul to be brought. 7 When he had arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him mthat they could not prove. 8 Paul argued in his defense, “Neither nagainst othe law of the Jews, nor against the temple, nor pagainst Caesar have I committed any offense.” 9 But Festus, qwishing to do the Jews a favor, said to Paul, “Do you wish to go up to Jerusalem and there be tried on these charges before me?” 10 But Paul said, “I am standing before Caesar’s rtribunal, where I ought to be tried. To the Jews I have done no wrong, as you yourself know very well. 11 If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. sI appeal to Caesar.” 12 Then Festus, when he had conferred with his council, answered, “To Caesar you have appealed; to Caesar you shall go.”
13 Now when some days had passed, Agrippa the king and Bernice arrived at Caesarea and greeted Festus. 14 And as they stayed there many days, Festus laid Paul’s case before the king, saying, t“There is a man left prisoner by Felix, 15 and when I was at Jerusalem, the chief priests and the elders of the Jews laid out their case uagainst him, asking for a sentence of condemnation against him. 16 vI answered them that it was not the custom of the Romans to give up anyone wbefore the accused met the accusers face to face and had opportunity to make his defense concerning the charge laid against him. 17 xSo when they came together here, I made no delay, but on the next day took my seat on ythe tribunal and ordered the man to be brought. 18 When the accusers stood up, they brought no charge in his case of such evils as I supposed. 19 Rather they zhad certain points of dispute with him about their own religion and about aa certain Jesus, who was dead, but whom Paul asserted to be alive. 20 Being at a loss how to investigate these questions, I basked whether he wanted to go to Jerusalem and be tried there regarding them. 21 But cwhen Paul had appealed to be kept in custody for the decision of dthe emperor, I ordered him to be held until I could send him to Caesar.” 22 Then eAgrippa said to Festus, “I would like to hear the man myself.” “Tomorrow,” said he, “you will hear him.”
23 So on the next day fAgrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then, at the command of Festus, Paul was brought in. 24 And Festus said, “King Agrippa and all who are present with us, you see this man about whom gthe whole Jewish people petitioned me, both in Jerusalem and here, hshouting that he ought not to live any longer. 25 But I found that ihe had done nothing deserving death. And jas he himself appealed to kthe emperor, I decided to go ahead and send him. 26 But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that, after we have examined him, I may have something to write. 27 For it seems to me unreasonable, in sending a prisoner, not to indicate the charges against him.”
About English Standard Version
The English Standard Version™ is founded on the conviction that the words of the Bible are the very words of God. And because the words themselves—not just the thoughts or ideas—are inspired by God, each word must be translated with the greatest precision and accuracy. As Jesus Himself stressed, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God” (Matt. 4:4).
This passion for God’s Word is the driving force behind the translation of the ESV™ Bible. The English Standard Version™ does not try to “improve” on the original in light of today’s culture or by using trendy language. Instead, the utmost care has been taken to express God’s Word in English that most closely captures the meaning of the original, with understandability, beauty, and impact.
The Classic Reference Edition, English Standard Version® (ESV®)
The Holy Bible, English Standard Version
ESV Text Edition (2016)
Book Introductions and Center-Column Cross-Reference System (as adapted) copyright © 2016 by Crossway Bibles, a division of Good News Publishers. The ESV Cross-Reference System is adapted from the original English Revised Version cross-reference system.
The ESV text may be quoted (in written, visual, or electronic form) up to and inclusive of one thousand (1,000) verses without express written permission of the publisher, providing that the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for 50 percent or more of the total text of the work in which they are quoted.
The ESV text may be quoted for audio use (audio cassettes, CD's, audio television) up to two hundred fifty (250) verses without express written permission of the publisher providing that the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for 50 percent or more of the total text of the work in which they are quoted.
Notice of copyright must appear as follows on the title page or copyright page of printed works quoting from the ESV, or in a corresponding location when the ESV is quoted in other media:
“Scripture quotations are from The Holy Bible, English Standard Version®, copyright © 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.”
When more than one translation is quoted in printed works or other media, the foregoing notice of copyright should begin as follows:
“Unless otherwise indicated, all Scripture quotations are from . . . [etc.]”; or,
“Scripture quotations marked (ESV) are from . . . [etc.].”
The “ESV” and “English Standard Version” are trademarks of Good News Publishers. Use of either trademark requires the permission of Good News Publishers.
When quotations from the ESV text are used in non-saleable media, such as church bulletins, orders of service, posters, transparencies, or similar media, a complete copyright notice is not required, but the initials (ESV) must appear at the end of the quotation.
Publication of any commentary or other Bible reference work produced for commercial sale that uses the English Standard Version must include written permission for use of the ESV text.
Permission requests that exceed the above guidelines must be directed to Good News Publishers, Attn: Bible Rights, 1300 Crescent Street, Wheaton, IL 60187, USA.
Permission requests for use within the UK and EU that exceed the above guidelines must be directed to: HarperCollins Religious, 77-85 Fulham Palace Road, Hammersmith, London W6 8JB, England.
The Holy Bible, English Standard Version (ESV) is adapted from the Revised Standard Version of the Bible, copyright Division of Christian Education of the National Council of the Churches of Christ in the U.S.A. All rights reserved.
Published by Good News Publishers
Good News Publishers (including Crossway Bibles) is a not-for-profit organization that exists solely for the purpose of publishing the good news of the gospel and the truth of God's Word, the Bible.