Loading…
English Standard Version
Restore columns
Exit Fullscreen

Joab Rebukes David

19 It was told Joab, “Behold, the king is weeping and mourning for Absalom.” So the victory that day was turned into mourning for all the people, for the people heard that day, “The king is grieving for his son.” And the people stole into the city that day as people steal in who are ashamed when they flee in battle. The king pcovered his face, and the king cried with a loud voice, q“O my son Absalom, O Absalom, my son, my son!” Then Joab came into the house to the king and said, “You have today covered with shame the faces of all your servants, who have this day saved your life and the lives of your sons and your daughters and the lives of your wives and your concubines, because you love those who hate you and hate those who love you. For you have made it clear today that commanders and servants are nothing to you, for today I know that if Absalom were alive and all of us were dead today, then you would be pleased. Now therefore arise, go out and speak rkindly to your servants, for I swear by the Lord, if you do not go, not a man will stay with you this night, and this will be worse for you than all the evil that has come upon you from your youth until now.” Then the king arose and took his sseat in the gate. And the people were all told, “Behold, the king is sitting in the gate.” And all the people came before the king.

David Returns to Jerusalem

Now Israel had tfled every man to his own home. And all the people were arguing throughout all the tribes of Israel, saying, u“The king delivered us from the hand of our enemies and vsaved us from the hand of the Philistines, and now whe has fled out of the land from Absalom. 10 But Absalom, whom we anointed over us, is dead in battle. Now therefore why do you say nothing about bringing the king back?”

11 And King David sent this message to xZadok and Abiathar the priests: “Say to the elders of Judah, ‘Why should you be the last to bring the king back to his house, when the word of all Israel has come to the king?1 12 You are my brothers; yyou are my bone and my flesh. Why then should you be the last to bring back the king?’ 13 And say to Amasa, z‘Are you not my bone and my flesh? aGod do so to me and more also, if you are not bcommander of my army from now on in place of Joab.’ ” 14 And he swayed the heart of all the men of Judah cas one man, so that they sent word to the king, “Return, both you and all your servants.” 15 So the king came back to the Jordan, and Judah came to Gilgal to meet the king and to bring the king over the Jordan.

David Pardons His Enemies

16 And dShimei the son of Gera, the Benjaminite, from Bahurim, hurried to come down with the men of Judah to meet King David. 17 And with him were a thousand men from Benjamin. And eZiba the servant of the house of Saul, with his fifteen sons and his twenty servants, rushed down to the Jordan before the king, 18 and they crossed the ford to bring over the king’s household and to do his pleasure. And Shimei the son of Gera fell down before the king, as he was about to cross the Jordan, 19 and said to the king, f“Let not my lord hold me guilty or remember how your servant gdid wrong on the day my lord the king left Jerusalem. Do not let the king take it to heart. 20 For your servant knows that I have sinned. Therefore, behold, I have come this day, the first hof all the house of Joseph to come down to meet my lord the king.” 21 Abishai the son of Zeruiah answered, “Shall not Shimei be put to death for this, because ihe cursed the Lord’s anointed?” 22 But David said, j“What have I to do with you, you sons of Zeruiah, that you should this day be as an adversary to me? kShall anyone be put to death in Israel this day? For do I not know that I am this day king over Israel?” 23 lAnd the king said to Shimei, “You shall not die.” And the king gave him his oath.

24 And mMephibosheth the son of Saul came down to meet the king. He had neither taken care of his feet nor trimmed his beard nor washed his clothes, from the day the king departed until the day he came back in safety. 25 And when he came to Jerusalem to meet the king, the king said to him, n“Why did you not go with me, Mephibosheth?” 26 He answered, “My lord, O king, my servant deceived me, for your servant said to him, ‘I will saddle a donkey for myself,2 that I may ride on it and go with the king.’ For oyour servant is lame. 27 pHe has slandered your servant to my lord the king. But my lord the king is qlike the angel of God; do therefore what seems good to you. 28 For all my father’s house were but men doomed to death before my lord the king, but ryou set your servant among those who eat at your table. What further right have I, then, to cry to the king?” 29 And the king said to him, “Why speak any more of your affairs? I have decided: you and Ziba shall divide the land.” 30 And Mephibosheth said to the king, “Oh, let him take it all, since my lord the king has come safely home.”

31 Now sBarzillai the Gileadite had come down from Rogelim, and he went on with the king to the Jordan, to escort him over the Jordan. 32 Barzillai was a very aged man, eighty years old. tHe had provided the king with food while he stayed at Mahanaim, for he was a very wealthy man. 33 And the king said to Barzillai, “Come over with me, and I will provide for you with me in Jerusalem.” 34 But Barzillai said to the king, u“How many years have I still to live, that I should go up with the king to Jerusalem? 35 I am this day veighty years old. Can I discern what is pleasant and what is not? Can your servant taste what he eats or what he drinks? Can I still listen to the voice of singing men and singing women? Why then should your servant be wan added burden to my lord the king? 36 Your servant will go a little way over the Jordan with the king. Why should the king repay me with such a reward? 37 Please let your servant return, that I may die in my own city near the grave of my father and my mother. But here is your servant xChimham. Let him go over with my lord the king, and do for him whatever seems good to you.” 38 And the king answered, “Chimham shall go over with me, and I will do for him whatever seems good to you, and all that you desire of me I will do for you.” 39 Then all the people went over the Jordan, and the king went over. And ythe king kissed Barzillai and blessed him, and he returned to his own home. 40 The king went on to Gilgal, and Chimham went on with him. All the people of Judah, and also half the people of Israel, brought the king on his way.

41 Then all the men of Israel came to the king and said to the king, “Why have our brothers the men of Judah stolen you away and zbrought the king and his household over the Jordan, and all David’s men with him?” 42 All the men of Judah answered the men of Israel, “Because the king is aour close relative. Why then are you angry over this matter? Have we eaten at all at the king’s expense? Or has he given us any gift?” 43 And the men of Israel answered the men of Judah, “We have bten shares in the king, and in David also we have more than you. Why then did you despise us? Were we not the first to speak of bringing back our king?” cBut the words of the men of Judah were fiercer than the words of the men of Israel.

ESV

About English Standard Version

The English Standard Version™ is founded on the conviction that the words of the Bible are the very words of God. And because the words themselves—not just the thoughts or ideas—are inspired by God, each word must be translated with the greatest precision and accuracy. As Jesus Himself stressed, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God” (Matt. 4:4).

This passion for God’s Word is the driving force behind the translation of the ESV™ Bible. The English Standard Version™ does not try to “improve” on the original in light of today’s culture or by using trendy language. Instead, the utmost care has been taken to express God’s Word in English that most closely captures the meaning of the original, with understandability, beauty, and impact.

Copyright

The Classic Reference Edition, English Standard Version® (ESV®)
Copyright © 2016 by Crossway Bibles,
a publishing ministry of Good News Publishers
All rights reserved.

The Holy Bible, English Standard Version
Copyright © 2016 by Crossway Bibles,
a publishing ministry of Good News Publishers
All rights reserved.

ESV Text Edition (2016)

The ESV text may be quoted (in written, visual, or electronic form) up to and inclusive of five hundred (500) verses without express written permission of the publisher, providing that the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for twenty-five (25%) percent or more of the total text of the work in which they are quoted.

The ESV text may be quoted for audio use (audio cassettes, CD’s, audio television) up to five hundred (500) verses without express written permission of the publisher providing that the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for twenty-five (25%) percent or more the total text of the work in which they are quoted.

Notice of copyright must appear as follows on the title page or copyright page of printed works quoting from the ESV, or in a corresponding location when the ESV is quoted in other media:

“Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.”

When more than one translation is quoted in printed works or another media, the foregoing notice of copyright should begin as follows:

“Unless Otherwise indicated, all Scriptures are from ... [etc.]”, or,

“Scripture quotations marked ESV are from ... [etc.].”

The “ESV” and “English Standard Version” are registered trademarks of Good News Publishers. Use of either trademark beyond the use described in this Permission Notice requires the permission of Good News Publishers.

When quotations from the ESV text are used in non-saleable media, such as church bulletins, orders of services, posters, transparencies, or similar media, a complete copyright notice is not required, but the initials (ESV) must appear at the end of a quotation.

Publication of any commentary or other Biblical reference work produced for commercial sale that uses the English Standard Version must include written permission for the use of the ESV text.

Permission requests that exceed the above guidelines must be directed to: Good News Publishers, Attn: Bible Rights, 1300 Crescent Street, Wheaton, Ill. 60187.

Permission requests for use within the UK and EU that exceed the above guidelines must be directed to: HarperCollins Religious, 77-85 Fulham Palace Road, Hammersmith, London, W6 8JB, England.

Published by Good News Publishers
Wheaton, Illinois 60187, U.S.A.
www.GoodNewsPublishers.org

Good News Publishers (including Crossway Bibles) is a not-for-profit organization that exists solely for the purpose of publishing the good news of the gospel and the truth of God's Word, the Bible.

Support Info

esv

Table of Contents