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THE DIVISIONS OF THE PRIESTS

24 The divisions of the descendants of Aaron were as follows: Aaron’s sons were Nadab, Abihu, Eleazar, and Ithamar.m But Nadab and Abihu died before their father, and they had no sons, so Eleazar and Ithamar served as priests.n Together with Zadoko from the descendants of Eleazar and Ahimelech from the descendants of Ithamar, David divided them according to the assigned duties of their service. Since more leaders were found among Eleazar’s descendants than Ithamar’s, they were divided accordingly: sixteen heads of ancestral familiesC were from Eleazar’s descendants, and eight heads of ancestral families were from Ithamar’s. Theyp were assigned by lot, for there were officers of the sanctuary and officers of God among both Eleazar’s and Ithamar’s descendants.

The secretary, Shemaiah son of Nethanel, a Levite, recorded them in the presence of the king and the officers, the priest Zadok, Ahimelechq son of Abiathar, and the heads of families of the priests and the Levites. One ancestral familyD was taken for Eleazar, and then one for Ithamar.

The first lot fell to Jehoiarib, the second to Jedaiah,

the third to Harim, the fourth to Seorim,

the fifth to Malchijah, the sixth to Mijamin,

10 the seventh to Hakkoz, the eighth to Abijah,r

11 the ninth to Jeshua, the tenth to Shecaniah,

12 the eleventh to Eliashib, the twelfth to Jakim,

13 the thirteenth to Huppah, the fourteenth to Jeshebeab,

14 the fifteenth to Bilgah, the sixteenth to Immer,

15 the seventeenth to Hezir, the eighteenth to Happizzez,

1the nineteenth to Pethahiah, the twentieth to Jehezkel,

17 the twenty-first to Jachin, the twenty-second to Gamul,

18 the twenty-third to Delaiah, and the twenty-fourth to Maaziah.

19 These had their assigned duties for service when they entered the Lord’s temple, according to their regulations, which they received from their ancestor Aaron, as the Lord God of Israel had commanded him.

THE REST OF THE LEVITES

20 As for the rest of Levi’s sons:

from Amram’s sons: Shubael;

from Shubael’s sons: Jehdeiah.

21 From Rehabiah:

from Rehabiah’s sons: Isshiah was the first.

22 From the Izharites: Shelomoth;

from Shelomoth’s sons: Jahath.

23 Hebron’s* ,a sons:

Jeriah the first, Amariah the second,

Jahaziel the third, and Jekameam the fourth.

24 From Uzziel’s sons: Micah;

from Micah’s sons: Shamir.

25 Micah’s brother: Isshiah;

from Isshiah’s sons: Zechariah.

26 Merari’s sons: Mahli and Mushi,

and from his sons, Jaaziah his son.B

27 Merari’s sons, by his son Jaaziah:C

Shoham, Zaccur, and Ibri.

28 From Mahli: Eleazar, who had no sons.

29 From Kish, from Kish’s sons: Jerahmeel.

30 Mushi’s sons: Mahli, Eder, and Jerimoth.

Those were the descendants of the Levites according to their ancestral families.D 31 They also cast lots the same way as their relatives the descendants of Aaron did in the presence of King David, Zadok, Ahimelech, and the heads of the families of the priests and Levites—the family heads and their younger brothers alike.b

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About Christian Standard Bible

The Christian Standard Bible (CSB) is a highly trustworthy, faithful translation that is proven to be the optimal blend of accuracy and readability. It’s as literal to the original as possible without sacrificing clarity. The CSB is poised to become the translation that pastors rely on and Bible readers turn to again and again to read and to share with others.

The CSB is an original translation: more than 100 scholars from 17 denominations translated directly from the best available Hebrew, Greek and Aramaic source texts into English. Its source texts are the standard used by scholars and seminaries today.

The CSB is trustworthy: the conservative, evangelical scholars of the CSB affirm the authority of Scripture as the inerrant Word of God and seek the highest level of faithfulness to the original and accuracy in their translation. These scholars and LifeWay, the non-profit ministry that stewards the CSB, also champion the Bible against cultural trends that would compromise its truths.

The CSB is clear: it is as literal a translation of the ancient source texts as possible, but, in the many places throughout Scripture where a word-for-word rendering might obscure the meaning for a modern audience, it uses a more dynamic translation. In all cases, the intent is to convey the original meaning of God’s Word as faithfully and as clearly as possible.

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Copyright 2017 Holman Bible Publishers.

CSB UltraThin Reference Bible Copyright © 2017 by Holman Bible Publishers.

All Rights Reserved.

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Scripture quotations marked CSB have been taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.

Unless otherwise noted, all Scripture quotations are taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.

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