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The New Revised Standard Version
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Tobit’s Youth and Virtuous Life

(Cp Deut 12:11–14; 16:16; 1 Kings 12:28–29)

I, Tobit, walked in the ways of truth and righteousness all the days of my life. I performed many acts of charity for my kindred and my people who had gone with me in exile to Nineveh in the land of the Assyrians. When I was in my own country, in the land of Israel, while I was still a young man, the whole tribe of my ancestor Naphtali deserted the house of David and Jerusalem. This city had been chosen from among all the tribes of Israel, where all the tribes of Israel should offer sacrifice and where the temple, the dwelling of God, had been consecrated and established for all generations forever.

All my kindred and our ancestral house of Naphtali sacrificed to the calfc that King Jeroboam of Israel had erected in Dan and on all the mountains of Galilee. But I alone went often to Jerusalem for the festivals, as it is prescribed for all Israel by an everlasting decree. I would hurry off to Jerusalem with the first fruits of the crops and the firstlings of the flock, the tithes of the cattle, and the first shearings of the sheep. I would give these to the priests, the sons of Aaron, at the altar; likewise the tenth of the grain, wine, olive oil, pomegranates, figs, and the rest of the fruits to the sons of Levi who ministered at Jerusalem. Also for six years I would save up a second tenth in money and go and distribute it in Jerusalem. A third tenthd I would give to the orphans and widows and to the converts who had attached themselves to Israel. I would bring it and give it to them in the third year, and we would eat it according to the ordinance decreed concerning it in the law of Moses and according to the instructions of Deborah, the mother of my father Tobiel,e for my father had died and left me an orphan. When I became a man I married a woman,f a member of our own family, and by her I became the father of a son whom I named Tobias.

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The original Revised Standard Version served as a standard for nearly forty years. The New Revised Standard Version with Apocrypha maintains the traditions of the older version with fresh new vocabulary and modern English construction.

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