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The Helplessness of Idols

Their tongues are smoothed by the carpenter, and they themselves are overlaid with gold and silver; but they are false and cannot speak. Peoplec take gold and make crowns for the heads of their gods, as they might for a girl who loves ornaments. 10 Sometimes the priests secretly take gold and silver from their gods and spend it on themselves, 11 or even give some of it to the prostitutes on the terrace. They deck their godsd out with garments like human beings—these gods of silver and gold and wood 12 that cannot save themselves from rust and corrosion. When they have been dressed in purple robes, 13 their faces are wiped because of the dust from the temple, which is thick upon them. 14 One of them holds a scepter, like a district judge, but is unable to destroy anyone who offends it. 15 Another has a dagger in its right hand, and an ax, but cannot defend itself from war and robbers. 16 From this it is evident that they are not gods; so do not fear them.

17 For just as someone’s dish is useless when it is broken, 18 so are their gods when they have been set up in the temples. Their eyes are full of the dust raised by the feet of those who enter. And just as the gates are shut on every side against anyone who has offended a king, as though under sentence of death, so the priests make their temples secure with doors and locks and bars, in order that they may not be plundered by robbers. 19 They light more lamps for them than they light for themselves, though their godse can see none of them. 20 They aref just like a beam of the temple, but their hearts, it is said, are eaten away when crawling creatures from the earth devour them and their robes. They do not notice 21 when their faces have been blackened by the smoke of the temple. 22 Bats, swallows, and birds alight on their bodies and heads; and so do cats. 23 From this you will know that they are not gods; so do not fear them.

24 As for the gold that they wear for beauty—itg will not shine unless someone wipes off the tarnish; for even when they were being cast, they did not feel it. 25 They are bought without regard to cost, but there is no breath in them. 2Having no feet, they are carried on the shoulders of others, revealing to humankind their worthlessness. And those who serve them are put to shame 27 because, if any of these gods fallsh to the ground, they themselves must pick it up. If anyone sets it upright, it cannot move itself; and if it is tipped over, it cannot straighten itself. Gifts are placed before them just as before the dead. 28 The priests sell the sacrifices that are offered to these godsi and use the money themselves. Likewise their wives preserve some of the meatj with salt, but give none to the poor or helpless. 29 Sacrifices to them may even be touched by women in their periods or at childbirth. Since you know by these things that they are not gods, do not fear them.

30 For how can they be called gods? Women serve meals for gods of silver and gold and wood; 31 and in their temples the priests sit with their clothes torn, their heads and beards shaved, and their heads uncovered. 32 They howl and shout before their gods as some do at a funeral banquet. 33 The priests take some of the clothing of their godsk to clothe their wives and children. 34 Whether one does evil to them or good, they will not be able to repay it. They cannot set up a king or depose one. 35 Likewise they are not able to give either wealth or money; if one makes a vow to them and does not keep it, they will not require it. 36 They cannot save anyone from death or rescue the weak from the strong. 37 They cannot restore sight to the blind; they cannot rescue one who is in distress. 38 They cannot take pity on a widow or do good to an orphan. 39 These things that are made of wood and overlaid with gold and silver are like stones from the mountain, and those who serve them will be put to shame. 40 Why then must anyone think that they are gods, or call them gods?

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About The New Revised Standard Version

The original Revised Standard Version served as a standard for nearly forty years. The New Revised Standard Version with Apocrypha maintains the traditions of the older version with fresh new vocabulary and modern English construction.

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