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The New Revised Standard Version
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Other Priestly Vestments

(Ex 39:22–31)

31 You shall make the robe of the ephod all of blue. 32 It shall have an opening for the head in the middle of it, with a woven binding around the opening, like the opening in a coat of mail,c so that it may not be torn. 33 On its lower hem you shall make pomegranates of blue, purple, and crimson yarns, all around the lower hem, with bells of gold between them all around— 34 a golden bell and a pomegranate alternating all around the lower hem of the robe. 35 Aaron shall wear it when he ministers, and its sound shall be heard when he goes into the holy place before the Lord, and when he comes out, so that he may not die.

36 You shall make a rosette of pure gold, and engrave on it, like the engraving of a signet, “Holy to the Lord.” 37 You shall fasten it on the turban with a blue cord; it shall be on the front of the turban. 38 It shall be on Aaron’s forehead, and Aaron shall take on himself any guilt incurred in the holy offering that the Israelites consecrate as their sacred donations; it shall always be on his forehead, in order that they may find favor before the Lord.

39 You shall make the checkered tunic of fine linen, and you shall make a turban of fine linen, and you shall make a sash embroidered with needlework.

40 For Aaron’s sons you shall make tunics and sashes and headdresses; you shall make them for their glorious adornment. 41 You shall put them on your brother Aaron, and on his sons with him, and shall anoint them and ordain them and consecrate them, so that they may serve me as priests. 42 You shall make for them linen undergarments to cover their naked flesh; they shall reach from the hips to the thighs; 43 Aaron and his sons shall wear them when they go into the tent of meeting, or when they come near the altar to minister in the holy place; or they will bring guilt on themselves and die. This shall be a perpetual ordinance for him and for his descendants after him.

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The original Revised Standard Version served as a standard for nearly forty years. The New Revised Standard Version with Apocrypha maintains the traditions of the older version with fresh new vocabulary and modern English construction.

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