25 When he arrived in Egypt, he increased in his deeds of malice, abetted by the previously mentioned drinking companions and comrades, who were strangers to everything just. 26 He was not content with his uncounted licentious deeds, but even continued with such audacity that he framed evil reports in the various localities; and many of his friends, intently observing the king’s purpose, themselves also followed his will. 27 He proposed to inflict public disgrace on the Jewish community,e and he set up a stonef on the tower in the courtyard with this inscription: 28 “None of those who do not sacrifice shall enter their sanctuaries, and all Jews shall be subjected to a registration involving poll tax and to the status of slaves. Those who object to this are to be taken by force and put to death; 29 those who are registered are also to be branded on their bodies by fire with the ivy-leaf symbol of Dionysus, and they shall also be reduced to their former limited status.” 30 In order that he might not appear to be an enemy of all, he inscribed below: “But if any of them prefer to join those who have been initiated into the mysteries, they shall have equal citizenship with the Alexandrians.”
31 Now some, however, with an obvious abhorrence of the price to be exacted for maintaining the religion of their city,g readily gave themselves up, since they expected to enhance their reputation by their future association with the king. 32 But the majority acted firmly with a courageous spirit and did not abandon their religion; and by paying money in exchange for life they confidently attempted to save themselves from the registration. 33 They remained resolutely hopeful of obtaining help, and they abhorred those who separated themselves from them, considering them to be enemies of the Jewish nation,h and depriving them of companionship and mutual help.
About The New Revised Standard Version
The original Revised Standard Version served as a standard for nearly forty years. The New Revised Standard Version with Apocrypha maintains the traditions of the older version with fresh new vocabulary and modern English construction.
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