David now mustered the men who were with him and appointed generals and captains* to lead them. 2 He sent the troops out in three groups, placing one group under Joab, one under Joab’s brother Abishai son of Zeruiah, and one under Ittai, the man from Gath. The king told his troops, “I am going out with you.”
3 But his men objected strongly. “You must not go,” they urged. “If we have to turn and run—and even if half of us die—it will make no difference to Absalom’s troops; they will be looking only for you. You are worth 10,000 of us,* and it is better that you stay here in the town and send help if we need it.”
6 So the battle began in the forest of Ephraim, 7 and the Israelite troops were beaten back by David’s men. There was a great slaughter that day, and 20,000 men laid down their lives. 8 The battle raged all across the countryside, and more men died because of the forest than were killed by the sword.
9 During the battle, Absalom happened to come upon some of David’s men. He tried to escape on his mule, but as he rode beneath the thick branches of a great tree, his hair* got caught in the tree. His mule kept going and left him dangling in the air. 10 One of David’s men saw what had happened and told Joab, “I saw Absalom dangling from a great tree.”
11 “What?” Joab demanded. “You saw him there and didn’t kill him? I would have rewarded you with ten pieces of silver* and a hero’s belt!”
12 “I would not kill the king’s son for even a thousand pieces of silver,* ” the man replied to Joab. “We all heard the king say to you and Abishai and Ittai, ‘For my sake, please spare young Absalom.’ 13 And if I had betrayed the king by killing his son—and the king would certainly find out who did it—you yourself would be the first to abandon me.”
14 “Enough of this nonsense,” Joab said. Then he took three daggers and plunged them into Absalom’s heart as he dangled, still alive, in the great tree. 15 Ten of Joab’s young armor bearers then surrounded Absalom and killed him.
16 Then Joab blew the ram’s horn, and his men returned from chasing the army of Israel. 17 They threw Absalom’s body into a deep pit in the forest and piled a great heap of stones over it. And all Israel fled to their homes.
18 During his lifetime, Absalom had built a monument to himself in the King’s Valley, for he said, “I have no son to carry on my name.” He named the monument after himself, and it is known as Absalom’s Monument to this day.
19 Then Zadok’s son Ahimaaz said, “Let me run to the king with the good news that the Lord has rescued him from his enemies.”
21 Then Joab said to a man from Ethiopia,* “Go tell the king what you have seen.” The man bowed and ran off.
“Why should you go, my son?” Joab replied. “There will be no reward for your news.”
Joab finally said, “All right, go ahead.” So Ahimaaz took the less demanding route by way of the plain and ran to Mahanaim ahead of the Ethiopian.
24 While David was sitting between the inner and outer gates of the town, the watchman climbed to the roof of the gateway by the wall. As he looked, he saw a lone man running toward them. 25 He shouted the news down to David, and the king replied, “If he is alone, he has news.”
The king replied, “He also will have news.”
“He is a good man and comes with good news,” the king replied.
28 Then Ahimaaz cried out to the king, “Everything is all right!” He bowed before the king with his face to the ground and said, “Praise to the Lord your God, who has handed over the rebels who dared to stand against my lord the king.”
Ahimaaz replied, “When Joab told me to come, there was a lot of commotion. But I didn’t know what was happening.”
And the Ethiopian replied, “May all of your enemies, my lord the king, both now and in the future, share the fate of that young man!”
33 * The king was overcome with emotion. He went up to the room over the gateway and burst into tears. And as he went, he cried, “O my son Absalom! My son, my son Absalom! If only I had died instead of you! O Absalom, my son, my son.”
About New Living Translation
The Holy Bible, New Living Translation provides a wonderful balance of readability and authority. It is easy to understand, poetically beautiful, powerful, and emotive. At the same time, due to the careful work of ninety leading Bible scholars, it is accurate to the original Greek and Hebrew text. The New Living Translation makes the Bible accessible, useful, and enjoyable for every situation. The easy-to-read, clear text is perfect for comparative study of difficult passages.
Copyright 1996, 2004, 2007 2013 Tyndale Charitable Trust. All rights reserved.
The text of the Holy Bible, New Living Translation, may be quoted in any form (written, visual, electronic, or audio) up to and inclusive of five hundred (500) verses without express written permission of the publisher, provided that the verses quoted do not account for more than 25 percent of the work in which they are quoted, and provided that a complete book of the Bible is not quoted.
When the Holy Bible, New Living Translation, is quoted, one of the following credit lines must appear on the copyright page or title page of the work:
Scripture quotations marked NLT are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
When quotations of the NLT text are used in nonsalable media, such as church bulletins, orders of service, newsletters, transparencies, or similar media, a complete copyright notice is not required, but the initials NLT must appear at the end of each quotation.
Quotations in excess of five hundred (500) verses or 25 percent of the work, or other permission requests, must be approved in writing by Tyndale House Publishers, Inc. Send requests by e-mail to: firstname.lastname@example.org or call 630-668-8300, ext. 8817.
Publication of any commentary or other Bible reference work produced for commercial sale that uses the New Living Translation requires written permission for use of the NLT text.
TYNDALE, New Living Translation, NLT, and the New Living Translation logo are registered trademarks of Tyndale House Publishers, Inc.