Loading…

The Special Water That Makes People “Clean”

19 The Lord spoke to Moses and Aaron. He said, 2“Here is what the law I have commanded requires. Tell the people of Israel to bring you a young red cow. It must not have any flaws at all. It must never have pulled a load.

3“Give it to the priest Eleazar. It must be taken outside the camp and killed in front of him. 4Then the priest Eleazar must put some of its blood on his finger. He must sprinkle the blood toward the front of the Tent of Meeting. He must do it seven times.

5“While he watches, the young cow must be burned. Its hide, meat, blood and guts must be burned. 6The priest must get some cedar wood, branches of a hyssop plant, and bright red wool. He must throw them on the young cow as it burns.

7“After that, the priest must wash his clothes. He must also take a bath. Then he can come into the camp. But he will be ‘unclean’ until evening.

8“The man who burns the young cow must wash his clothes. He must also take a bath. He too will be ‘unclean’ until evening.

9“A man who is ‘clean’ will gather up the ashes of the young cow. He must put them in a place that is ‘clean.’ The place must be outside the camp. The ashes will be kept by the community of Israel. They will be added to the special water. The water will be used to make people pure from their sin.

10“The man who gathers up the ashes of the young cow must wash his clothes. He too will be ‘unclean’ until evening. That law is for the people of Israel. It is also for the outsiders who are living among them. The law will last for all time to come.

11“Anyone who touches a dead person’s body will be ‘unclean’ for seven days. 12He must make himself pure and clean with the special water. He must do it on the third day. He must also do it on the seventh day. Then he will be ‘clean.’

“But suppose he does not make himself pure and clean on the third and seventh days. Then he will not be ‘clean.’ 13Anyone who touches a dead person’s body and does not make himself pure and clean makes my holy tent ‘unclean.’ He must be cut off from Israel. The special water has not been sprinkled on him. So he is ‘unclean.’ And he remains ‘unclean.’

14“Here is the law that applies when a person dies in a tent. Anyone who enters the tent will be ‘unclean’ for seven days. Anyone who is in the tent will also be ‘unclean’ for seven days. 15And anything in it that is open and has no lid will be ‘unclean.’

16“Suppose someone is out in the country. And suppose he touches someone who has been killed with a sword. Or he touches someone who has died a natural death. Or he touches a human bone or a grave. Then anyone who touches any of those things will be ‘unclean’ for seven days.

17“Here is what I want you to do for someone who is not ‘clean.’ Put some ashes from the burned young cow into a jar. Pour fresh water on the ashes. 18Then a man who is ‘clean’ must dip branches of a hyssop plant in the water. He must sprinkle the tent with it. Everything that belongs to the tent must be sprinkled with it. The people who were in the tent must also be sprinkled. Anyone who has touched a human bone or a grave must be sprinkled. So must anyone who has touched someone who has been killed. So must anyone who has touched someone who has died a natural death.

19“The man who is ‘clean’ must sprinkle the person who is not. That must be done on the third and seventh days. On the seventh day the person who is not ‘clean’ must be made pure and clean. The one who is being made ‘clean’ must wash his clothes. He must take a bath. Then that evening he will be ‘clean.’

20“But what if a person who is ‘unclean’ does not make himself pure and clean? Then he must be cut off from the community. He has made my holy tent ‘unclean.’ The special water has not been sprinkled on him. He is not ‘clean.’ 21That law will apply to all of those people for all time to come.

“The man who sprinkles the special water must also wash his clothes. Anyone who touches the water will be ‘unclean’ until evening. 22Anything that an ‘unclean’ person touches becomes ‘unclean.’ And anyone who touches it becomes ‘unclean’ until evening.”

NIrV

About New International Reader’s Version (1998)

The New International Reader’s Version (NIrV) was developed to help early readers understand the Bible. Begun in 1992, the NIrV is a simplification of the New International Version (NIV). The NIrV uses shorter words and sentences so that those with a typical fourth grade reading level can comprehend what they are reading. The chapters have been separated into shorter sections and most have titles that clearly indicate what the section is all about. The NIrV will be a valuable translation to those for whom English is a second language. The NIrV still relies on the best and oldest copies of the Hebrew and Greek manuscripts for its translation, guaranteeing that those who read it are getting the actual Word of God.

Copyright

Copyright © 1995, 1996, 1998 by International Bible Society.

All rights reserved.

The NIrV text may be quoted for non-commercial usage in any form (written, visual, electronic or audio) up to and inclusive of five hundred (500) verses without the express written permission of the publisher, providing the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for twenty-five percent (25%) or more of the total text of the work in which they are quoted.

Notice of copyright must appear on the title or copyright page of the work as follows:

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL READER’S VERSION™. Copyright © 1995, 1996, 1998 by International Bible Society. Used by permission of Zondervan. All rights reserved.

When quotations from the NIrV text are used in non-saleable media, such as church bulletins, orders of service, posters, transparencies or similar media, a complete copyright notice is not required, but the initials (NIrV) must appear at the end of each quotation.

Any commentary or other Biblical reference work produced for commercial sale that uses the New International Reader’s Version must obtain written permission for use of the NIrV text.

Permission requests for commercial use within the U.S. and Canada that exceed the above guidelines must be directed to, and approved in writing by, Zondervan, 5300 Patterson Ave. S.E., Grand Rapids, MI 49530.

Permission requests for commercial use within the U.K., EEC, and EFTA countries that exceed the above guidelines must be directed to, and approved in writing by, Hodder Headline Plc., 338 Euston Road, London NW1 3BH, England.

Permission requests for non-commercial usage that exceed the above guidelines must be directed to, and approved in writing by, International Bible Society, 1820 Jet Stream Drive, Colorado Springs, CO 80921.

Support Info

nirv

Table of Contents