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New American Standard Bible: 1995 Update
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Chapter 18

Paul at Corinth

1 After these things he left aAthens and went to bCorinth. 2 And he found a Jew named aAquila, a native of bPontus, having recently come from cItaly with his wife aPriscilla, because dClaudius had commanded all the Jews to leave Rome. He came to them, 3 and because he was of the same trade, he stayed with them and athey were working, for by trade they were tent-makers. 4 And he was reasoning ain the synagogue every bSabbath and trying to persuade cJews and Greeks.

5 But when aSilas and Timothy bcame down from cMacedonia, Paul began devoting himself completely to the word, solemnly dtestifying to the Jews that eJesus was the 1Christ. 6 But when they resisted and blasphemed, he ashook out his garments and said to them, “Your bblood be on your own heads! I am clean. From now on I will go cto the Gentiles.” 7 Then he left there and went to the house of a man named 1Titius Justus, aa worshiper of God, whose house was next to the synagogue. 8 aCrispus, bthe leader of the synagogue, believed in the Lord cwith all his household, and many of the dCorinthians when they heard were believing and being baptized. 9 And the Lord said to Paul in the night by aa vision, “Do not be afraid any longer, but go on speaking and do not be silent; 10 for I am with you, and no man will attack you in order to harm you, for I have many people in this city.” 11 And he settled there a year and six months, teaching the word of God among them.

12 But while Gallio was aproconsul of bAchaia, cthe Jews with one accord rose up against Paul and brought him before dthe judgment seat, 13 saying, “This man persuades men to worship God contrary to athe law.” 14 But when Paul was about to aopen his mouth, Gallio said to the Jews, “If it were a matter of wrong or of vicious crime, O Jews, it would be reasonable for me to put up with you; 15 but if there are aquestions about words and names and your own law, look after it yourselves; I am unwilling to be a judge of these matters.” 16 And he drove them away from athe judgment seat. 17 And they all took hold of aSosthenes, bthe leader of the synagogue, and began beating him in front of cthe judgment seat. But Gallio was not concerned about any of these things.

18 Paul, having remained many days longer, atook leave of bthe brethren and put out to sea for cSyria, and with him were dPriscilla and dAquila. In eCenchrea 1he fhad his hair cut, for he was keeping a vow. 19 They came to aEphesus, and he left them there. Now he himself entered bthe synagogue and reasoned with the Jews. 20 When they asked him to stay for a longer time, he did not consent, 21 but ataking leave of them and saying, “I will return to you again bif God wills,” he set sail from cEphesus.

22 When he had landed at aCaesarea, he went up and greeted the church, and went down to bAntioch.

Third Missionary Journey

23 And having spent some time there, he left and passed successively through the aGalatian region and Phrygia, strengthening all the disciples.

24 Now a Jew named aApollos, an bAlexandrian by birth, 1an eloquent man, came to cEphesus; and he was mighty in the Scriptures. 25 This man had been instructed in athe way of the Lord; and being fervent in spirit, he was speaking and teaching accurately the things concerning Jesus, being acquainted only with bthe baptism of John; 26 and 1he began to speak out boldly in the synagogue. But when aPriscilla and Aquila heard him, they took him aside and explained to him bthe way of God more accurately. 27 And when he wanted to go across to aAchaia, bthe brethren encouraged him and wrote to cthe disciples to welcome him; and when he had arrived, he greatly 1helped those who had believed through grace, 28 for he powerfully refuted the Jews in public, demonstrating aby the Scriptures that bJesus was the 1Christ.

NASB95

About New American Standard Bible: 1995 Update

The New American Standard Bible, long considered a favorite study Bible by serious students of the Scriptures, has been completely revised and updated in this new 1995 translation. Preserving the Lockman Foundation's standard of creating a literal translation of the original Greek, Hebrew, and Aramaic manuscripts, the 1995 NASB provides a literal translation that is very readable. Formalized language and outdated words and phrases have been replaced with their contemporary counterparts. In short, the 1995 NASB is a Bible translation that is very conducive to word-by-word study and is also able to be read (and understood) by the whole family.

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