1 aI am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit, 2 that I have great sorrow and unceasing grief in my heart. 3 For aI could 1wish that I myself were baccursed, separated from Christ for the sake of my brethren, my kinsmen caccording to the flesh, 4 who are aIsraelites, to whom belongs bthe adoption as sons, and cthe glory and dthe covenants and ethe giving of the Law and fthe temple service and gthe promises, 5 whose are athe fathers, and bfrom whom is 1the Christ according to the flesh, cwho is over all, dGod eblessed 2forever. Amen.
6 But it is not as though athe word of God has failed. bFor they are not all Israel who are descended from Israel; 7 nor are they all children abecause they are Abraham’s 1descendants, but: “2bthrough Isaac your 1descendants will be named.” 8 That is, it is not the children of the flesh who are achildren of God, but the bchildren of the promise are regarded as 1descendants. 9 For this is the word of promise: “aAt this time I will come, and Sarah shall have a son.” 10 aAnd not only this, but there was bRebekah also, when she had conceived twins by one man, our father Isaac; 11 for though the twins were not yet born and had not done anything good or bad, so that aGod’s purpose according to His choice would 1stand, not 2because of works but 2because of Him who calls, 12 it was said to her, “aThe older will serve the younger.” 13 Just as it is written, “aJacob I loved, but Esau I hated.”
14 aWhat shall we say then? bThere is no injustice with God, is there? cMay it never be! 15 For He says to Moses, “aI will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it does not depend on the man who wills or the man who aruns, but on bGod who has mercy. 17 For the Scripture says to Pharaoh, “aFor this very purpose I raised you up, to demonstrate My power in you, and that My name might be proclaimed 1throughout the whole earth.” 18 So then He has mercy on whom He desires, and He ahardens whom He desires.
19 aYou will say to me then, “bWhy does He still find fault? For cwho resists His will?” 20 On the contrary, who are you, aO man, who banswers back to God? cThe thing molded will not say to the molder, “Why did you make me like this,” will it? 21 Or does not the potter have a right over the clay, to make from the same lump one vessel 1for honorable use and another 2for common use? 22 1What if God, although willing to demonstrate His wrath and to make His power known, endured with much apatience vessels of wrath bprepared for destruction? 23 And He did so to make known athe riches of His glory upon bvessels of mercy, which He cprepared beforehand for glory, 24 even us, whom He also acalled, bnot from among Jews only, but also from among Gentiles. 25 As He says also in Hosea,
“aI will call those who were not My people, ‘My people,’
And her who was not beloved, ‘beloved.’ ”
26 “aAnd it shall be that in the place where it was said to them, ‘you are not My people,’
There they shall be called sons of bthe living God.”
27 Isaiah cries out concerning Israel, “aThough the number of the sons of Israel be blike the sand of the sea, it is cthe remnant that will be saved; 28 afor the Lord will execute His word on the earth, 1thoroughly and 2quickly.” 29 And just as Isaiah foretold,
30 aWhat shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even bthe righteousness which is 1by faith; 31 but Israel, apursuing a law of righteousness, did not barrive at that law. 32 Why? Because they did not pursue it 1by faith, but as though it were 1by works. They stumbled over athe stumbling stone, 33 just as it is written,
About New American Standard Bible: 1995 Update
The New American Standard Bible, long considered a favorite study Bible by serious students of the Scriptures, has been completely revised and updated in this new 1995 translation. Preserving the Lockman Foundation's standard of creating a literal translation of the original Greek, Hebrew, and Aramaic manuscripts, the 1995 NASB provides a literal translation that is very readable. Formalized language and outdated words and phrases have been replaced with their contemporary counterparts. In short, the 1995 NASB is a Bible translation that is very conducive to word-by-word study and is also able to be read (and understood) by the whole family.
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