10 Now there was a certain man in Caesarea ⌊named⌋a Cornelius, a centurion of what was called the Italian Cohort, 2 devout and fearing God together with all his household, doing many charitable deeds for the people and praying to God ⌊continually⌋.b 3 About the ninth hour of the day, he saw clearly in a vision an angel of God coming to him and saying to him, “Cornelius.” 4 And he stared at him and became terrified and* said, “What is it, Lord?” And he said to him, “Your prayers and your charitable deeds have gone up for a memorial offering before God. 5 And now, send men to Joppa and summon a certain Simon, who is also called Peter. 6 This man is staying as a guest with a certain Simon, a tanner,c whose house is by the sea.” 7 And when the angel who spoke to him departed, he summoned two of the household slaves and a devout soldier from those who attended him, 8 and after he* had explained everything to them, he sent them to Joppa.
9 And the next day, as* they were on their way and approaching the city, Peter went up on the housetop to pray at about the sixth hour. 10 And he became hungry and wanted to eat. But while* they were preparing the food,* a trance came over him. 11 And he saw heaven opened and an object something like a large sheet coming down, being let down to the earth by its four corners, 12 in which were all the four-footed animals and reptiles of the earth and birds of the sky. 13 And a voice came to him, “Get up, Peter, slaughter and eat!” 14 But Peter said, “Certainly not, Lord! For I have never eaten anything common and unclean!” 15 And the voice came again to him for the second time: “The things which God has made clean, you must not consider unclean!” 16 And this happened three times, and immediately the object was taken up into heaven.
17 Now while Peter was greatly perplexed within himself as to what the vision that he had seen might be, behold, the men who had been sent by Cornelius, having found the house of Simon by asking around, stood at the gate. 18 And they called out and* asked if Simon who was also called Peter was staying there as a guest. 19 And while* Peter was reflecting about the vision, the Spirit said to him, “Behold, mend are looking for you. 20 But get up, go down, and go with them—not hesitating at all, because I have sent them.” 21 So Peter went down to the men and* said, “Behold, I am he whom you are looking for! What is the reason for which you have come?” 22 And they said, “Cornelius, a centurion, a righteous and God-fearing man—and well spoken of by the whole nation of the Jews—was directed by a holy angel to summon you to his house and to hear words from you.” 23 So he invited them in and* entertained them as guests, and on the next day he got up and* went away with them. And some of the brothers from Joppa accompanied him. 24 And on the next day he entered into Caesarea.
Peter Visits Cornelius
Now Cornelius was waiting for them, and* had called together his relatives and close friends. 25 So it happened that when Peter entered, Cornelius met him, fell at his* feet, and* worshiped him.* 26 But Peter helped him up, saying, “Get up! I myself am also a man!” 27 And as he* conversed with him, he went in and found many people gathered. 28 And he said to them, “You know that it is forbidden for a Jewish man to associate with or to approach a foreigner. And to me God has shown that I should call no man common or unclean. 29 Therefore—and without raising any objection—I came when I* was sent for. So I ask for what reason you sent for me.”
30 And Cornelius said, “⌊Four days ago at this hour⌋,e the ninth, I was praying in my house. And behold, a man in shining clothing stood before me 31 and said, ‘Cornelius, your prayer has been heard, and your charitable deeds have been remembered before God. 32 Therefore send to Joppa and summon Simon who is also called Peter. This man is staying as a guest in the house of Simon, a tanner,f by the sea. 33 Therefore I sent for you at once, and you ⌊were kind enough to come⌋.g So now we all are present before God to hear all the things that have been commanded to you by the Lord.”
34 So Peter opened his* mouth and* said, “In truth I understand that God is not one who shows partiality, 35 but in every nation the one who fears him and who does what is right is acceptable to him. 36 As for* the message that he sent to the sons of Israel, proclaiming the good news of peace through Jesus Christ—this one is Lord of all—37 you know the thing that happened throughout all Judea, beginning from Galilee, after the baptism that John proclaimed: 38 Jesus of Nazareth—how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, because God was with him. 39 And we are witnesses of all the things that he did both in the land of the Judeans and in Jerusalem, whom they also executed by* hanging him* on a tree. 40 God raised this one up on the third day and granted that he should become visible, 41 not to all the people but to us who had been chosen beforehand by God as witnesses, who ate and drank with him after he rose from the dead. 42 And he commanded us to preach to the people and to testify solemnly that this one is the one appointedh by God as judge of the living and of the dead. 43 To this one all the prophets testify, that through his name everyone who believes in him receives forgiveness of sins.”
The Holy Spirit Given to Gentiles
44 While* Peter was still speaking these words, the Holy Spirit fell on all those who were listening to the message. 45 And those believers from the circumcision who had accompanied Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles, 46 for they heard them speaking in tongues and glorifying God. Then Peter said, 47 “Surely no one can withhold the water for these people to be baptized, who have received the Holy Spirit as we also did!” 48 So he ordered that they be baptized in the name of Jesus Christ. Then they asked him to stay for several days.
About The Lexham English Bible
The Lexham English Bible contains a translation of the original languages into smooth, readable English. It also contains copious footnotes which address translation issues, instances of Old Testament quotations in the New Testament, and various textual-critical issues. This translation also indicates the use of idioms in the Greek and Hebrew text. In cases where a literal rendering of Greek or Hebrew would prevent a smooth English translation, footnotes indicate the literal English translation, accompanied by explanatory notes as necessary.
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