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15 Now we who are strong have an obligation to bear the weaknesses of those without strength, p and not to please ourselves. 2 Each one of us must please his neighbor for his good, to build him up. q 3 For even the * Messiah did not please Himself. r On the contrary, as it is written, The insults of those who insult You have fallen on Me. s t 4 For whatever was written in the past was written for our instruction, u so that we may have hope through endurance and through the encouragement from the Scriptures. 5 Now may the God who gives v endurance and encouragement w allow you to live in harmony with one another, x according to the command of Christ Jesus, 6 so that you may glorify the God and Father of our Lord Jesus Christ y with a united mind and voice.
7 Therefore accept one another, z just as the Messiah also accepted you, to the glory of God. 8 For I say that the Messiah became a servant of the circumcised a on behalf of God’s truth, b to confirm the promises to the fathers, c 9 and so that Gentiles d may glorify God for His mercy. e As it is written:
Therefore I will praise You among the Gentiles,
Praise the Lord, all you Gentiles;
The root of Jesse l will appear,
the One who rises to rule the Gentiles;
14 My * brothers, I myself am convinced about you that you also are full of goodness, q filled with all knowledge, r and able to instruct one another. 15 Nevertheless, I have written to remind you more boldly on some points s because of the grace given me by God t 16 to be a minister of Christ Jesus to the Gentiles, u serving as a priest of God’s good news. v My purpose is that the offering of the Gentiles may be acceptable, w * sanctified by the Holy Spirit. 17 Therefore I have reason to boast in Christ Jesus x regarding what pertains to God. y 18 For I would not dare say anything except what Christ has accomplished through me z to make the Gentiles obedient by word and deed, 19 by the power of miraculous signs and wonders, a and by the power of God’s Spirit. As a result, I have fully proclaimed the good news about the Messiah from Jerusalem b all the way around to Illyricum. c d 20 My aim is to evangelize where Christ has not been named, e so that I will not build on someone else’s foundation, f 21 but, as it is written:
Those who were not told about Him will see,
22 That is why I have been prevented many times from coming to you. i 23 But now I no longer have any work to do in these provinces, j and I have strongly desired for many years to come to you k 24 whenever I travel to Spain. l For I hope to see you when I pass through, and to be assisted by you for my journey there, m once I have first enjoyed your company n for a while. 25 Right now I am traveling to Jerusalem o to serve the * saints, p 26 for Macedonia q and Achaia r s were pleased to make a contribution for the poor among the saints in Jerusalem. 27 Yes, they were pleased, and indeed are indebted to them. For if the Gentiles have shared in their spiritual benefits, t then they are obligated to minister to Jews in material needs. 28 So when I have finished this and safely delivered the funds u to them, v I will visit you on the way to Spain. 29 I know that when I come to you, I will come in the fullness of the blessing w of Christ.
30 Now I appeal to you, brothers, through our Lord Jesus Christ and through the love of the Spirit, x to join with me in fervent prayers to God on my behalf. y 31 Pray that I may be rescued from the unbelievers in Judea, z that the gift I am bringing to a Jerusalem b may be acceptable to the saints, c 32 and that, by God’s will, d I may come to you with joy e and be refreshed together with you.
About The Holman Christian Standard Bible
The complete Holman Christian Standard Bible® is now available for the first time ever! More than fifteen years in the making, crafted by the shared expertise of nearly a hundred conservative scholars and English stylists, the Holman CSB® sets the standard in painstaking biblical accuracy and pure literary form.
Accurate, yet highly readable, it's a translation committed to leaving both the grace and gravity of the original languages intact while carefully creating a smooth flow of wording for the reader.
Stylistically, this inaugural edition contributes to the clarity of the written Word, arranging the poetic portions of the Scripture into complete lines of thought, and revering God's presence on each page by capitalizing all the pronouns that refer to Him.