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6 “Be careful not to practice your righteousness i in front of people, to be seen by them. Otherwise, you will have no reward from your Father in heaven. 2 So whenever you give to the poor, don’t sound a trumpet before you, as the hypocrites do in the * synagogues and on the streets, to be applauded by people. * I assure you: They’ve got their reward! j 3 But when you give to the poor, don’t let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you. k l
5 “Whenever you pray, you must not be like the hypocrites, because they love to pray standing in the synagogues and on the street corners to be seen by people. I assure you: They’ve got their reward! m 6 But when you pray, go into your private room, shut your door, and pray to your Father who is in secret. And your Father who sees in secret will reward you. n o 7 When you pray, don’t babble like the idolaters, p since they imagine they’ll be heard for their many words. q 8 Don’t be like them, because your Father knows the things you need before you ask Him. r
9 “Therefore, you should pray like this: s
Our Father in heaven,
Your name be honored as holy. t
Your will be done
on earth as it is in heaven. u
11 Give us today our daily bread. v
as we also have forgiven our debtors. w
[For Yours is the kingdom and the power
16 “Whenever you fast, don’t be sad-faced like the hypocrites. For they make their faces unattractive g h so their fasting is obvious to people. I assure you: They’ve got their reward! 17 But when you fast, put oil on your head, and wash your face, i 18 so that you don’t show your fasting to people but to your Father who is in secret. And your Father who sees in secret will reward you. j
19 “Don’t collect for yourselves treasures k on earth, where moth and rust destroy and where thieves break in and steal. l 20 But collect for yourselves treasures in heaven, m where neither moth nor rust destroys, and where thieves don’t break in and steal. 21 For where your treasure is, there your heart will be also.
22 “The eye is the lamp of the body. If your eye is good, your whole body will be full of light. 23 But if your eye is bad, your whole body will be full of darkness. So if the light within you is darkness—how deep is that darkness! n
25 “This is why I tell you: p Don’t worry about your life, what you will eat or what you will drink; or about your body, what you will wear. Isn’t life more than food and the body more than clothing? q 26 Look at the birds of the sky: They don’t sow or reap or gather into barns, yet your heavenly Father feeds them. Aren’t you worth more than they? r 27 Can any of you add a single * cubit to his height s by worrying? 28 And why do you worry about clothes? Learn how the wildflowers of the field grow: they don’t labor or spin thread. 29 Yet I tell you that not even Solomon in all his splendor was adorned like one of these! 30 If that’s how God clothes the grass of the field, which is here today and thrown into the furnace tomorrow, won’t He do much more for you—you of little faith? t 31 So don’t worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ 32 For the idolaters u eagerly seek all these things, and your heavenly Father knows that you need them. 33 But seek first the kingdom of God v w and His righteousness, x and all these things will be provided for you. y 34 Therefore don’t worry about tomorrow, because tomorrow will worry about itself. Each day has enough trouble z of its own.
About The Holman Christian Standard Bible
The complete Holman Christian Standard Bible® is now available for the first time ever! More than fifteen years in the making, crafted by the shared expertise of nearly a hundred conservative scholars and English stylists, the Holman CSB® sets the standard in painstaking biblical accuracy and pure literary form.
Accurate, yet highly readable, it's a translation committed to leaving both the grace and gravity of the original languages intact while carefully creating a smooth flow of wording for the reader.
Stylistically, this inaugural edition contributes to the clarity of the written Word, arranging the poetic portions of the Scripture into complete lines of thought, and revering God's presence on each page by capitalizing all the pronouns that refer to Him.