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The Holman Christian Standard Bible
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Judah’s King Ahaz

16 In the seventeenth year of Pekah son of Remaliah, k Ahaz l son of Jotham became king of Judah. Ahaz was 20 years old when he became king and reigned 16 years in Jerusalem. He did not do what was right in the sight of the Lord his God like his ancestor David m but walked in the way of the kings of Israel. n He even made his son pass through the fire, o imitating the detestable practices of the nations the Lord had dispossessed before the Israelites. p He sacrificed and burned incense q on the * high places, on the hills, and under every green tree. r

Then s Aram’s King Rezin and Israel’s King Pekah son of Remaliah came to wage war against Jerusalem. They besieged Ahaz but were not able to conquer him. t At that time Rezin king of Aram recovered Elath for Aram and expelled the Judahites from Elath. u Then the Arameans came to Elath, and they live there until today. v

So Ahaz sent messengers w to Tiglath-pileser x king of Assyria, saying, “I am your servant and your son. March up and save me from the power of the king of Aram and of the king of Israel, who are rising up against me.” Ahaz also took the silver and gold found in the Lord’s temple and in the treasuries of the king’s palace and sent them to the king of Assyria as a gift. y So the king of Assyria listened to him z and marched up to Damascus and captured it. a He deported its people to Kir b but put Rezin to death.

Ahaz’s Idolatry

10 King Ahaz went to Damascus to meet Tiglath-pileser c king of Assyria. When he saw the altar that was in Damascus, King Ahaz sent a model of the altar and complete plans for its construction to Uriah the priest. d 11 Uriah built the altar according to all the instructions King Ahaz sent from Damascus. Therefore, by the time King Ahaz came back from Damascus, Uriah the priest had completed it. 12 When the king came back from Damascus, he saw the altar. Then he approached the altar e and ascended it. 13 He offered his * burnt offering f and his * grain offering, poured out his drink offering, and sprinkled the blood of his * fellowship offerings g on the altar. 14 He took the bronze altar h that was before the Lord in front of the temple between his altar and the Lord’s temple, and put it on the north side of his altar.

15 Then King Ahaz commanded Uriah the priest, “Offer on the great altar the morning burnt offering, the evening grain offering, and the king’s burnt offering and his grain offering. Also offer the burnt offering of all the people of the land, their grain offering, and their drink offerings. Sprinkle on the altar all the blood of the burnt offering and all the blood of sacrifice. The bronze altar will be for me to seek guidance.” i 16 Uriah the priest did everything King Ahaz commanded.

17 Then King Ahaz cut off the frames of the water carts j k and removed the bronze basin from each of them. He took the reservoir l m from the bronze oxen that were under it and put it on a stone pavement. 18 To satisfy the king of Assyria, he removed from the Lord’s temple the Sabbath canopy they had built in the palace, and he closed the outer entrance for the king.

Ahaz’s Death

19 The rest n of the events of Ahaz’s reign, along with his accomplishments, are written in the Historical Record of Judah’s Kings. o 20 Ahaz rested with his fathers p and was buried with his fathers in the city of David, and his son Hezekiah became king in his place.

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The complete Holman Christian Standard Bible® is now available for the first time ever! More than fifteen years in the making, crafted by the shared expertise of nearly a hundred conservative scholars and English stylists, the Holman CSB® sets the standard in painstaking biblical accuracy and pure literary form.

Accurate, yet highly readable, it's a translation committed to leaving both the grace and gravity of the original languages intact while carefully creating a smooth flow of wording for the reader.

Stylistically, this inaugural edition contributes to the clarity of the written Word, arranging the poetic portions of the Scripture into complete lines of thought, and revering God's presence on each page by capitalizing all the pronouns that refer to Him.

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