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Reuben’s Descendants

5 These were the sons of Reuben the firstborn of Israel. He was the firstborn, n but his birthright was given to the sons of Joseph o son of Israel, because Reuben defiled his father’s bed. p He is not listed in the genealogy according to birthright. Although Judah became strong among his brothers q and a ruler came from him, r the birthright was given to Joseph.

The sons of Reuben, Israel’s firstborn: s

Hanoch, Pallu, Hezron, and Carmi.

Joel’s sons: his son Shemaiah,

his son Gog, his son Shimei,

his son Micah, his son Reaiah,

his son Baal, and his son Beerah.

Beerah was a leader of the Reubenites, and Tiglath-pileser t king of Assyria took him into exile. His relatives by their families as they are recorded in their genealogy: u

Jeiel the chief, Zechariah,

and Bela son of Azaz,

son of Shema, son of Joel.

They settled in Aroer v as far as Nebo and Baal-meon. They also settled in the east as far as the edge of the desert that extends to the Euphrates River, because their herds had increased in the land of Gilead. w 10 During Saul’s reign they waged war against the Hagrites, x who were defeated by their power. And they lived in their tents throughout the region east of Gilead.

Gad’s Descendants

11 The sons y of Gad lived next to them in the land of Bashan as far as Salecah: z

12 Joel the chief, Shapham the second in command, Janai, and Shaphat in Bashan.

13 Their relatives according to their ancestral houses: Michael, Meshullam, Sheba, Jorai, Jacan, Zia, and Eber—seven.

14 These were the sons of Abihail son of Huri,

son of Jaroah, son of Gilead,

son of Michael, son of Jeshishai,

son of Jahdo, son of Buz.

15 Ahi son of Abdiel, son of Guni, was head of their ancestral houses. 16 They lived in Gilead, in Bashan and its towns, and throughout the pasturelands of Sharon. a 17 All of them were registered in the genealogies during the reigns of Judah’s King Jotham b and Israel’s King Jeroboam. c

18 The sons of Reuben and Gad and half the tribe of Manasseh had 44,760 warriors who could serve d in the army—men who carried shield and sword, drew the bow, and were trained for war. 19 They waged war against the Hagrites, e Jetur, f Naphish, and Nodab. 20 They received help against these enemies because they cried out to God in battle, and the Hagrites and all their allies were handed over to them. g He granted their request because they trusted in Him. h 21 They captured the Hagrites’ livestock—50,000 of their camels, 250,000 sheep, and 2,000 donkeys—as well as 100,000 people. 22 Many of the Hagrites were killed because it was God’s battle. i And they lived there in the Hagrites’ place j until the exile. k

Half the Tribe of Manasseh

23 The sons of half the tribe of Manasseh settled in the land from Bashan to Baal-hermon (that is, Senir l or Mount Hermon); they were numerous. 24 These were the heads of their ancestral houses: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel. They were brave warriors, famous men, and heads of their ancestral houses. 25 But they were unfaithful to the God of their ancestors. They prostituted themselves m with the gods of the nations n God had destroyed before them. o 26 So the God of Israel put it into the mind of Pul p (that is, Tiglath-pileser q) king of Assyria to take the Reubenites, Gadites, and half the tribe of Manasseh into exile. He took them to Halah, Habor, Hara, and Gozan’s river, where they are until today.


About The Holman Christian Standard Bible

The complete Holman Christian Standard Bible® is now available for the first time ever! More than fifteen years in the making, crafted by the shared expertise of nearly a hundred conservative scholars and English stylists, the Holman CSB® sets the standard in painstaking biblical accuracy and pure literary form.

Accurate, yet highly readable, it's a translation committed to leaving both the grace and gravity of the original languages intact while carefully creating a smooth flow of wording for the reader.

Stylistically, this inaugural edition contributes to the clarity of the written Word, arranging the poetic portions of the Scripture into complete lines of thought, and revering God's presence on each page by capitalizing all the pronouns that refer to Him.

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