17 Now when they had passed through Amphipolis and Apollonia, they came to gThessalonica, where there was a synagogue of the Jews. 2 And Paul went in, has was his custom, and on three Sabbath days he reasoned with them ifrom the Scriptures, 3 jexplaining and proving that it was necessary for kthe Christ to suffer and lto rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” 4 And msome of them were persuaded and joined Paul and Silas, as did na great many of the devout oGreeks and not a few of the leading women. 5 pBut the Jews1 qwere jealous, and taking rsome wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. 6 And when they could not find them, sthey dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, 7 and Jason has received them, and they are all acting against tthe decrees of Caesar, saying that there is uanother king, Jesus.” 8 And the people and the city authorities were disturbed when they heard these things. 9 And when they had taken money as security from Jason and the rest, they let them go.
10 vThe brothers2 immediately sent Paul and Silas away by night to Berea, and when they arrived they wwent into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, xexamining the Scriptures daily to see if these things were so. 12 yMany of them therefore believed, with not a few Greek zwomen of high standing as well as men. 13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, aagitating and stirring up the crowds. 14 Then the brothers bimmediately sent Paul off on his way to the sea, but Silas and cTimothy remained there. 15 dThose who conducted Paul brought him as far as eAthens, and after receiving a command ffor Silas and Timothy to come to him as soon as possible, they departed.
16 Now while Paul was waiting for them at Athens, his spirit was gprovoked within him as he saw that the city was hfull of idols. 17 So ihe reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, j“What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because khe was preaching lJesus and the resurrection. 19 And they took him and brought him to mthe Areopagus, saying, “May we know what this nnew teaching is that you are presenting? 20 For you bring some ostrange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.
22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: p‘To the unknown god.’ pWhat therefore you worship qas unknown, this I proclaim to you. 24 rThe God who made the world and everything in it, being sLord of heaven and earth, tdoes not live in temples made by man,3 25 nor is he served by human hands, uas though he needed anything, since he himself vgives to all mankind wlife and breath and everything. 26 And xhe made from one man every nation of mankind to live yon all the face of the earth, zhaving determined allotted periods and athe boundaries of their dwelling place, 27 bthat they should seek God, cand perhaps feel their way toward him and find him. dYet he is actually not far from each one of us, 28 for
as even some of fyour own poets have said,
“ ‘For we are indeed his offspring.’5
29 gBeing then God’s offspring, hwe ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 iThe times of ignorance jGod overlooked, but know he lcommands all people everywhere to repent, 31 because he has fixed ma day on which nhe will judge the world oin righteousness by a man whom he has appointed; and pof this he has given assurance to all qby raising him from the dead.”
32 Now when they heard of rthe resurrection of the dead, ssome mocked. But others said, t“We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius uthe Areopagite and a woman named Damaris and others with them.
About English Standard Version
The English Standard Version™ is founded on the conviction that the words of the Bible are the very words of God. And because the words themselves—not just the thoughts or ideas—are inspired by God, each word must be translated with the greatest precision and accuracy. As Jesus Himself stressed, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God” (Matt. 4:4).
This passion for God’s Word is the driving force behind the translation of the ESV™ Bible. The English Standard Version™ does not try to “improve” on the original in light of today’s culture or by using trendy language. Instead, the utmost care has been taken to express God’s Word in English that most closely captures the meaning of the original, with understandability, beauty, and impact.
The Classic Reference Edition, English Standard Version® (ESV®)
The Holy Bible, English Standard Version
ESV Text Edition (2016)
The ESV text may be quoted (in written, visual, or electronic form) up to and inclusive of five hundred (500) verses without express written permission of the publisher, providing that the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for twenty-five (25%) percent or more of the total text of the work in which they are quoted.
The ESV text may be quoted for audio use (audio cassettes, CD’s, audio television) up to five hundred (500) verses without express written permission of the publisher providing that the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for twenty-five (25%) percent or more the total text of the work in which they are quoted.
Notice of copyright must appear as follows on the title page or copyright page of printed works quoting from the ESV, or in a corresponding location when the ESV is quoted in other media:
“Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.”
When more than one translation is quoted in printed works or another media, the foregoing notice of copyright should begin as follows:
“Unless Otherwise indicated, all Scriptures are from ... [etc.]”, or,
“Scripture quotations marked ESV are from ... [etc.].”
The “ESV” and “English Standard Version” are registered trademarks of Good News Publishers. Use of either trademark beyond the use described in this Permission Notice requires the permission of Good News Publishers.
When quotations from the ESV text are used in non-saleable media, such as church bulletins, orders of services, posters, transparencies, or similar media, a complete copyright notice is not required, but the initials (ESV) must appear at the end of a quotation.
Publication of any commentary or other Biblical reference work produced for commercial sale that uses the English Standard Version must include written permission for the use of the ESV text.
Permission requests that exceed the above guidelines must be directed to: Good News Publishers, Attn: Bible Rights, 1300 Crescent Street, Wheaton, Ill. 60187.
Permission requests for use within the UK and EU that exceed the above guidelines must be directed to: HarperCollins Religious, 77-85 Fulham Palace Road, Hammersmith, London, W6 8JB, England.
Published by Good News Publishers
Good News Publishers (including Crossway Bibles) is a not-for-profit organization that exists solely for the purpose of publishing the good news of the gospel and the truth of God's Word, the Bible.