Pauline christology has frequently been discussed under the headings of the prominent titles Paul employed—Christ, Lord, Son of God, Savior—and prominent analogies such as Adam and Wisdom. Important as this christological nomenclature may be, however, it does not engage the full picture of Pauline christology. In an attempt to enlarge on the perspective gained through an account of the individual facets of Paul’s christology, this article will focus on the origins of Paul’s christology,