17 For it is declared:

“You are a priest forever,

in the order of Melchizedek.”

18 The former regulation is set aside because it was weak and useless 19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:

“The Lord has sworn

and will not change his mind:

‘You are a priest forever.’ ”

17 For it is witnessed of him,

“You are a priest forever,

after the order of Melchizedek.”

18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.

20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:

“The Lord has sworn

and will not change his mind,

‘You are a priest forever.’ ”

17 For he testifieth, Thou art a priest for ever after the order of Melchisedec. 18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. 19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. 20 And inasmuch as not without an oath he was made priest: 21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

17 And the psalmist pointed this out when he prophesied,

“You are a priest forever in the order of Melchizedek.”

18 Yes, the old requirement about the priesthood was set aside because it was weak and useless. 19 For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.

20 This new system was established with a solemn oath. Aaron’s descendants became priests without such an oath, 21 but there was an oath regarding Jesus. For God said to him,

“The Lord has taken an oath and will not break his vow:

‘You are a priest forever.’ ”

17 For He testifies:

“You are a priest forever

According to the order of Melchizedek.”

18 For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, 19 for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God.

20 And inasmuch as He was not made priest without an oath 21 (for they have become priests without an oath, but He with an oath by Him who said to Him:

“The Lord has sworn

And will not relent,

‘You are a priest forever

According to the order of Melchizedek’ ”),

17 It is said about him,

“You are a priest forever,

a priest like Melchizedek.”

18 The old rule is now set aside, because it was weak and useless. 19 The law of Moses could not make anything perfect. But now a better hope has been given to us, and with this hope we can come near to God. 20 It is important that God did this with an oath. Others became priests without an oath, 21 but Christ became a priest with God’s oath. God said:

“The Lord has made a promise

and will not change his mind.

‘You are a priest forever.’ ”

17 for it is witnessed of him,

Thou art a priest for ever

After the order of Melchizedek.

18 For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness 19 (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God. 20 And inasmuch as it is not without the taking of an oath 21 (for they indeed have been made priests without an oath; but he with an oath by him that saith of him,

The Lord sware and will not repent himself,

Thou art a priest for ever);

17 For it is borne witness, Thou art a priest for ever according to the order of Melchisedec. 18 For there is a setting aside of the commandment going before for its weakness and unprofitableness, 19 (for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God. 20 And by how much it was not without the swearing of an oath; 21 (for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent of it, Thou art priest for ever according to the order of Melchisedec;)

17 The Scriptures say the following about him: “You are a priest forever, in the way Melchizedek was a priest.” 18 The former requirements are rejected because they are weak and useless. 19 Moses’ Teachings couldn’t accomplish everything that God required. But we have something else that gives us greater confidence and allows us to approach God. 

20 None of this happened without an oath. The men from the tribe of Levi may have become priests without an oath, 21 but Jesus became a priest when God took an oath. God said about him, “The Lord has taken an oath and will not change his mind. You are a priest forever.”

17 For it has been testified:

You are a priest forever

in the order of Melchizedek.

18 So the previous command is annulled because it was weak and unprofitable 19 (for the law perfected nothing), but a better hope is introduced, through which we draw near to God.

20 None of this happened without an oath. For others became priests without an oath, 21 but He became a priest with an oath made by the One who said to Him:

The Lord has sworn,

and He will not change His mind,

You are a priest forever.

17 For it is attested of him,

“You are a priest forever,

according to the order of Melchizedek.”

18 There is, on the one hand, the abrogation of an earlier commandment because it was weak and ineffectual 19 (for the law made nothing perfect); there is, on the other hand, the introduction of a better hope, through which we approach God.

20 This was confirmed with an oath; for others who became priests took their office without an oath, 21 but this one became a priest with an oath, because of the one who said to him,

“The Lord has sworn

and will not change his mind,

‘You are a priest forever’ ”—

17 For it is testified,

“You are a priest forever according to the order of Melchizedek.”

18 For on the one hand a preceding commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect), but on the other hand there is the introduction of a better hope through which we draw near to God. 20 And by as much as this was not without an oath (for these on the one hand have become priests without an oath, 21 but he with an oath by the one who said to him,

“The Lord has sworn and will not change his mind,

‘You are a priest forever’ ”),

17 Scripture says,

“You are a priest forever,

just like Melchizedek.”

18 The old rule is done away with. It was weak and useless. 19 The law didn’t make anything perfect. Now a better hope has been given to us. That hope brings us near to God.

20 The change of priests was made with an oath. Others became priests without any oath. 21 But Jesus became a priest with an oath. God said to him,

“The Lord has taken an oath and made a promise.

He will not change his mind. He has said,

‘You are a priest forever.’ ”

17 For it is attested of Him,

“You are a priest forever

According to the order of Melchizedek.”

18 For, on the one hand, there is a setting aside of a former commandment because of its weakness and uselessness

19 (for the Law made nothing perfect), and on the other hand there is a bringing in of a better hope, through which we draw near to God.

20 And inasmuch as it was not without an oath

21 (for they indeed became priests without an oath, but He with an oath through the One who said to Him,

“The Lord has sworn

And will not change His mind,

‘You are a priest forever’ ”);