Logos Bible Study

Sirach 19–20

19The one who does thisv will not become rich;

one who despises small things will fail little by little.*

2Wine and women lead intelligent men astray,

and the man who consorts with prostitutes is reckless.*

3Decay and worms will take possession of him,

and the reckless person will be snatched away.*

Against Loose Talk

4One who trusts quickly has a shallow mind,

and one who sins does wrong to himself.

5One who rejoices in wickednessw will be condemned,x

6but one who hates discussion lacks understanding.*

7Never repeat a conversation,

and you will lose nothing at all.

8With friend or foe do not report it,

and unless it would be a sin for you do not reveal it,

9for someone may have heard you and watched you

and in time will hate you.

10Have you heard something? Let it die with you.

Be brave; it will not make you burst!*

11Having heard something, the fool suffers birth pangs

like a woman in labor with a child.

12Like an arrow stuck in a person’s thigh,

so is gossip in the belly of a fool.*

13Question a friend; perhaps he did not do it;

or if he did, so that he may not do it again.*

14Question a neighbor; perhaps he did not say it;

or if he said it, so that he may not repeat it.

15Question a friend, for often it is slander;

so do not believe every word.

16A person may make a slip without intending it.

Who has not sinned with his tongue?*

17Question your neighbor before you threaten him,

and make room for the law of the Most High.y*

True and False Wisdom

20The whole of wisdom is fear of the Lord,

and in all wisdom there is the fulfillment of the law.z*

22The knowledge of wickedness is not wisdom,

nor is there prudence in the counsel of sinners.*

23There is a cleverness that is detestable,

and there is a fool who merely lacks wisdom.

24Better are the God-fearing who lack understanding

than the highly intelligent who transgress the law.*

25There is a cleverness that is exact but unjust,

and there are people who abuse favors to gain a verdict.a

26There are villains bowed down in mourning,

but inwardly they are full of deceit.*

27They hide their faces and pretend not to hear,

but when no one notices, they will take advantage of you.

28Even if lack of strength keeps them from sinning,

they will nevertheless do evil when they find the opportunity.

29People will be known by their appearances,

and sensible people will be known when first met face to face.*

30People’s attire and hearty laughter

and the way they walk proclaim things about them.*

Silence and Speech

20There is a rebuke that is untimely,

and there is the person who is wise enough to keep silent.*

2How much better it is to rebuke than to fume!*

3And the one who admits his fault will be kept from ridicule.*

4Like a eunuch lusting to violate a young woman

is the person who makes decisions under compulsion.*

5Some people keep silent and are foundb to be wise,

while others are detested for being talkative.*

6Some people keep silent because they have nothing to say,

while others keep silent because they know when to speak.*

7The wise remain silent until the right moment,

but the arrogant and the fool miss the right moment.*

8Whoever talks too much is detested,

and whoever pretends to authority is hated.c*

Paradoxes

9There may be good fortune for a person in adversity,

and a windfall may result in a loss.

10There is the gift that profits you nothing

and the gift to be paid back double.

11There are losses for the sake of glory,

and there are some who have raised their heads from humble circumstances.*

12Some buy much for little

but pay for it seven times over.

13The wise make themselves beloved by only few words,d

but the courtesies of fools are wasted.*

14A fool’s gift will profit you nothing,e

for he looks for recompense sevenfold.f

15He gives little and insults much;

he opens his mouth like a town crier.

Today he lends, and tomorrow he asks it back;

such a one is hateful.g*

16The fool says, “I have no friends,

and I get no thanks for my good deeds.”

Those who eat his bread are evil-tongued.

17How many will ridicule him, and how often!h

Inappropriate Speech

18A slip on the pavement is better than a slip of the tongue;

the downfall of the wicked will occur just as speedily.*

19A coarse person is like an inappropriate story,

continually on the lips of the ignorant.*

20A proverb from a fool’s lips will be rejected,

for he does not tell it at the proper time.*

21One may be prevented from sinning by poverty,

so when he rests he feels no remorse.*

22One may lose his life through shame

or lose it because of a foolish person.i*

23One may make promises to a friend out of shame

and so make an enemy for nothing.

Lying

24A lie is an ugly blot on a person;

it is continually on the lips of the ignorant.*

25A thief is preferable to a habitual liar,

but both will inherit ruin.

26The character of liars leads to disgrace,

and their shame is ever with them.

Proverbial Sayingsj

27Wise persons advance themselves by their words,

and those who are sensible please the great.*

28Those who cultivate the soil heap up their harvest,

and those who please the great atone for injustice.*

29Favors and gifts blind the eyes of the wise;

like a muzzle on the mouth they stop reproofs.*

30Hidden wisdom and unseen treasure—

of what value is either?*

31Better are those who hide their folly

than those who hide their wisdom.k*

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Footnotes

  1. vHeb: Gk A worker who is a drunkard
  2. wOther ancient authorities read heart
  3. xOther ancient authorities add but one who withstands pleasures crowns his life. 6One who controls the tongue will live without strife,
  4. yOther ancient authorities add and do not be angry. 18The fear of the Lord is the beginning of acceptance, and wisdom obtains his love. 19The knowledge of the Lord’s commandments is life-giving discipline, and those who do what is pleasing to him enjoy the fruit of the tree of immortality.
  5. zOther ancient authorities add and the knowledge of his omnipotence. 21When a slave says to his master, “I will not act as you wish,” even if later he does it, he angers the one who supports him.
  6. aOther ancient authorities add and the one who justifies is wise in judgment.
  7. bGk: Heb thought
  8. cOther ancient authorities add How good it is to show repentance when you are reproved, for so you will escape deliberate sin!
  9. dHeb: Gk by words
  10. eOther ancient authorities add so it is with the envious who give under compulsion
  11. fSyr: Gk he has many eyes instead of one
  12. gOther ancient authorities add to God and humans
  13. hOther ancient authorities add for he has not honestly received what he has, and what he does not have is unimportant to him
  14. iOther ancient authorities read human respect
  15. jThis heading is included in the Gk text.
  16. kOther ancient authorities add 20:32: Unwearied endurance in seeking the Lord is better than a masterless charioteer of one’s own life.

Cross references

  1. *Prov 21:17
  2. *1 Kings 11:1–4; Prov 31:3–5; Hos 4:11
  3. *Isa 51:8
  4. *Prov 21:23; Jas 3:2
  5. *Job 32:19
  6. *Sir 21:14; 33:5
  7. *Lev 19:17
  8. *Sir 14:1
  9. *Lev 19:17
  10. *Sir 1:14
  11. *Jer 4:22
  12. *Sir 25:10, 11
  13. *Sir 12:11
  14. *Isa 3:9
  15. *Eccl 7:6; Isa 3:16; Sir 21:20
  16. *vv 5–7, 19, 20; Eccl 3:7; Am 5:13
  17. *Prov 28:13
  18. *Prov 28:13
  19. *Sir 30:20
  20. *v 1; Job 13:5; Prov 10:19; 17:28
  21. *vv 5–7, 19, 20; Eccl 3:7; Am 5:13
  22. *Sir 32:4
  23. *Prov 10:19
  24. *Mt 23:12; Lk 14:11; 18:14
  25. *v 14; Sir 6:5; 18:18; 21:16
  26. *Sir 18:18; Mt 6:2
  27. *Prov 12:13; 18:7
  28. *Sir 22:6
  29. *v 7; Prov 15:23
  30. *Deut 8:11–17
  31. *Sir 4:21
  32. *Sir 25:2
  33. *Gen 41:39, 40
  34. *Prov 12:11; 28:19
  35. *Ex 23:8; Deut 16:19
  36. *Wis 7:13; Sir 41:14
  37. *Sir 41:15