25 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26 and in this way all Israel will be saved. As it is written:

“The deliverer will come from Zion;

he will turn godlessness away from Jacob.

27 And this is my covenant with them

when I take away their sins.”

28 As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, 29 for God’s gifts and his call are irrevocable.

25 Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,

“The Deliverer will come from Zion,

he will banish ungodliness from Jacob”;

27 “and this will be my covenant with them

when I take away their sins.”

28 As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers. 29 For the gifts and the calling of God are irrevocable.

25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. 26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 27 For this is my covenant unto them, when I shall take away their sins. 28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes. 29 For the gifts and calling of God are without repentance.

25 I want you to understand this mystery, dear brothers and sisters, so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ. 26 And so all Israel will be saved. As the Scriptures say,

“The one who rescues will come from Jerusalem,

and he will turn Israel away from ungodliness.

27 And this is my covenant with them,

that I will take away their sins.”

28 Many of the people of Israel are now enemies of the Good News, and this benefits you Gentiles. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob. 29 For God’s gifts and his call can never be withdrawn.

25 I want you to understand this secret, brothers and sisters, so you will understand that you do not know everything: Part of Israel has been made stubborn, but that will change when many who are not Jews have come to God. 26 And that is how all Israel will be saved. It is written in the Scriptures:

“The Savior will come from Jerusalem;

he will take away all evil from the family of Jacob.

27 And I will make this agreement with those people

when I take away their sins.”

28 The Jews refuse to accept the Good News, so they are God’s enemies. This has happened to help you who are not Jews. But the Jews are still God’s chosen people, and he loves them very much because of the promises he made to their ancestors. 29 God never changes his mind about the people he calls and the things he gives them.

25 For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; 26 and so all Israel shall be saved: even as it is written,

There shall come out of Zion the Deliverer;

He shall turn away ungodliness from Jacob:

27 And this is my covenant unto them,

When I shall take away their sins.

28 As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers’ sake. 29 For the gifts and the calling of God are not repented of.

25 For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; 26 and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob. 27 And this is the covenant from me to them, when I shall have taken away their sins. 28 As regards the glad tidings, they are enemies on your account; but as regards election, beloved on account of the fathers. 29 For the gifts and the calling of God are not subject to repentance.

25 Brothers and sisters, I want you to understand this mystery so that you won’t become arrogant. The minds of some Israelites have become closed until all of God’s non-Jewish people are included. 26 In this way Israel as a whole will be saved, as Scripture says, 

“The Savior will come from Zion. 

He will remove godlessness from Jacob. 

27 My promiseto them will be fulfilled 

when I take away their sins.” 

28 The Good News made the Jewish people enemies because of you. But by God’s choice they are loved because of their ancestors. 29 God never changes his mind when he gives gifts or when he calls someone.

25 So that you will not be conceited, brothers, I do not want you to be unaware of this mystery: A partial hardening has come to Israel until the full number of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written:

The Liberator will come from Zion;

He will turn away godlessness from Jacob.

27 And this will be My covenant with them

when I take away their sins.

28 Regarding the gospel, they are enemies for your advantage, but regarding election, they are loved because of the patriarchs, 29 since God’s gracious gifts and calling are irrevocable.

25 So that you may not claim to be wiser than you are, brothers and sisters, I want you to understand this mystery: a hardening has come upon part of Israel, until the full number of the Gentiles has come in. 26 And so all Israel will be saved; as it is written,

“Out of Zion will come the Deliverer;

he will banish ungodliness from Jacob.”

27 “And this is my covenant with them,

when I take away their sins.”

28 As regards the gospel they are enemies of God for your sake; but as regards election they are beloved, for the sake of their ancestors; 29 for the gifts and the calling of God are irrevocable.

25 For I do not want you to be ignorant, brothers, of this mystery, so that you will not be wise in your own sight, that a partial hardening has happened to Israel, until the full number of the Gentiles has come in, 26 and so all Israel will be saved, just as it is written,

“The deliverer will come out of Zion;

he will turn away ungodliness from Jacob.

27 And this is the covenant from me with them

when I take away their sins.”

28 With respect to the gospel, they are enemies for your sake, but with respect to election, they are dearly loved for the sake of the fathers. 29 For the gifts and the calling of God are irrevocable.

25 Brothers and sisters, here is a mystery I want you to understand. It will keep you from being proud. Part of Israel has refused to obey God. That will continue until the full number of non-Jews has entered God’s kingdom. 26 And so all Israel will be saved. It is written,

“The One who saves will come from Mount Zion.

He will remove sin from Jacob.

27 Here is my covenant with them.

I will take away their sins.”

28 As far as the good news is concerned, the people of Israel are enemies. That is for your good. But as far as God’s choice is concerned, the people of Israel are loved. That is because of God’s promises to the founders of our nation. 29 God does not take back his gifts. He does not change his mind about those he has chosen.

25 For I do not want you, brethren, to be uninformed of this mystery—so that you will not be wise in your own estimation—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in;

26 and so all Israel will be saved; just as it is written,

“The Deliverer will come from Zion,

He will remove ungodliness from Jacob.”

27 “This is My covenant with them,

When I take away their sins.”

28 From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God’s choice they are beloved for the sake of the fathers;

29 for the gifts and the calling of God are irrevocable.