5 For it was not to angels that God subjected the world lto come, of which we are speaking. 6 It has been testified somewhere,
m“What is man, that you are mindful of him,
or the son of man, that you care for him?
you have crowned him with glory and honor,1
Now in putting everything in subjection to him, he left nothing outside his control. At present, nwe do not yet see everything in subjection to him. 9 But we see him owho for a little while was made lower than the angels, namely Jesus, pcrowned with glory and honor qbecause of the suffering of death, so that by the grace of God he might rtaste death sfor everyone.
10 For it twas fitting that he, ufor whom and by whom all things exist, in bringing many sons vto glory, should make the wfounder of their salvation xperfect through suffering. 11 For yhe who sanctifies and zthose who are sanctified aall have one source.2 That is why he is not ashamed to call them bbrothers,3 12 saying,
c“I will tell of your name to my brothers;
in the midst of the dcongregation I will sing your praise.”
e“I will put my trust in him.”
14 Since therefore the children share in flesh and blood, he himself likewise hpartook of the same things, that ithrough death he might jdestroy kthe one who has the power of death, that is, the devil, 15 and deliver all those who lthrough fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he mhelps the offspring of Abraham. 17 Therefore he had nto be made like his brothers in every respect, oso that he might become a merciful and faithful high priest pin the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered qwhen tempted, he is able to help those who are being tempted.
Some manuscripts insert and set him over the works of your hands
Greek all are of one
Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 12
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