6 What shall we say then? mAre we to continue in sin that grace may abound? 2 By no means! How can nwe who died to sin still live in it? 3 Do you not know that all of us owho have been baptized pinto Christ Jesus were baptized into his death? 4 We were qburied therefore with him by baptism into death, in order that, just as rChrist was raised from the dead by sthe glory of the Father, we too might walk in tnewness of life.
5 For uif we have been united with him in va death like his, we shall certainly be united with him in a resurrection like his. 6 We know that wour old self1 xwas crucified with him in order that ythe body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For zone who has died ahas been set free2 from sin. 8 Now bif we have died with Christ, we believe that we will also live with him. 9 We know that cChrist, being raised from the dead, will never die again; ddeath no longer has dominion over him. 10 For the death he died he died to sin, eonce for all, but the life he lives he lives to God. 11 So you also must consider yourselves fdead to sin and alive to God in Christ Jesus.
12 Let not gsin therefore reign in your mortal body, to make you obey its passions. 13 hDo not present your members to sin as instruments for unrighteousness, but ipresent yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For jsin kwill have no dominion over you, since you are not under law but under grace.
15 What then? lAre we to sin mbecause we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves nto anyone as obedient slaves,3 you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But othanks be to God, that you who were once slaves of sin have become obedient from the heart to the pstandard of teaching to which you were committed, 18 and, qhaving been set free from sin, rhave become slaves of righteousness. 19 sI am speaking in human terms, because of your natural limitations. For tjust as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members uas slaves to righteousness leading to sanctification.
Greek has been justified
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