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Romans 9:10–11

10 And not only so, but salso when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of thim who calls—

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Romans 9:10–11 — The New International Version (NIV)

10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac. 11 Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand:

Romans 9:10–11 — King James Version (KJV 1900)

10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac; 11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

Romans 9:10–11 — New Living Translation (NLT)

10 This son was our ancestor Isaac. When he married Rebekah, she gave birth to twins. 11 But before they were born, before they had done anything good or bad, she received a message from God. (This message shows that God chooses people according to his own purposes;

Romans 9:10–11 — The New King James Version (NKJV)

10 And not only this, but when Rebecca also had conceived by one man, even by our father Isaac 11 (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls),

Romans 9:10–11 — New Century Version (NCV)

10 And that is not all. Rebekah’s sons had the same father, our father Isaac.

Romans 9:10–11 — American Standard Version (ASV)

10 And not only so; but Rebecca also having conceived by one, even by our father Isaac— 11 for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,

Romans 9:10–11 — 1890 Darby Bible (DARBY)

10 And not only that, but Rebecca having conceived by one, Isaac our father, 11 the children indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),

Romans 9:10–11 — GOD’S WORD Translation (GW)

10 The same thing happened to Rebekah. Rebekah became pregnant by our ancestor Isaac. 11 Before the children had been born or had done anything good or bad, Rebekah was told that the older child would serve the younger one. This was said to Rebekah so that God’s plan would remain a matter of his choice,

Romans 9:10–11 — The Holman Christian Standard Bible (HCSB)

10 And not only that, but also Rebekah received a promise when she became pregnant by one man, our ancestor Isaac. 11 For though her sons had not been born yet or done anything good or bad, so that God’s purpose according to election might stand—

Romans 9:10–11 — The New Revised Standard Version (NRSV)

10 Nor is that all; something similar happened to Rebecca when she had conceived children by one husband, our ancestor Isaac. 11 Even before they had been born or had done anything good or bad (so that God’s purpose of election might continue,

Romans 9:10–11 — The Lexham English Bible (LEB)

10 And not only this, but also when Rebecca conceived children by one man, Isaac our father—11 for although they had not yet been born, or done anything good or evil, in order that the purpose of God according to election might remain,

Romans 9:10–11 — New International Reader’s Version (1998) (NIrV)

10 And that’s not all. Rebekah’s children had the same father. He was our father Isaac.

11 Here is what happened. Rebekah’s twins had not even been born. They hadn’t done anything good or bad yet. So they show that God’s purpose is based firmly on his free choice.

Romans 9:10–11 — New American Standard Bible: 1995 Update (NASB95)

10 And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac;

11 for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls,


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