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English Standard Version

Luke 4:14–9:50

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Jesus Begins His Ministry

14 oAnd Jesus returned pin the power of the Spirit to Galilee, and qa report about him went out through all the surrounding country. 15 And rhe taught in their synagogues, being glorified by all.

Jesus Rejected at Nazareth

16 sAnd he came to tNazareth, where he had been brought up. And uas was his custom, vhe went to the synagogue on the Sabbath day, and he stood up wto read. 17 And xthe scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,

18  y“The Spirit of the Lord zis upon me,

because he has anointed me

to aproclaim good news to the poor.

bHe has sent me to proclaim liberty to the captives

and crecovering of sight to the blind,

dto set at liberty those who are oppressed,

19  eto proclaim the year of the Lord’s favor.”

20 And he rolled up the scroll and gave it back to the attendant and fsat down. And the eyes of all in the synagogue were gfixed on him. 21 And he began to say to them, “Today hthis Scripture ihas been fulfilled in your hearing.” 22 And all spoke well of him and marveled at jthe gracious words that were coming from his mouth. And they said, k“Is not this lJoseph’s son?” 23 And he said to them, “Doubtless you will quote to me this proverb, m‘ “Physician, heal yourself.” What we have heard you did nat Capernaum, do here in your hometown as well.’ ” 24 And he said, “Truly, I say to you, ono prophet is acceptable in his hometown. 25 But in truth, I tell you, there were many widows in Israel in the days of Elijah, when pthe heavens were shut up three years and six months, and a great famine came over all the land, 26 and Elijah was sent to none of them qbut only to Zarephath, in the land of Sidon, to a woman who was a widow. 27 And rthere were many lepers1 in Israel in the time of the prophet Elisha, and none of them was cleansed, sbut only Naaman the Syrian.” 28 When they heard these things, all in the synagogue were filled with wrath. 29 And they rose up and tdrove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. 30 But upassing through their midst, he went away.

Jesus Heals a Man with an Unclean Demon

31 vAnd he wwent down to Capernaum, a city of Galilee. And xhe was teaching them yon the Sabbath, 32 and zthey were astonished at his teaching, zfor his word possessed authority. 33 And xin the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, 34 “Ha!2 aWhat have you to do with us, Jesus of Nazareth? Have you come to destroy us? bI know who you are—cthe Holy One of God.” 35 But Jesus drebuked him, saying, “Be silent and come out of him!” And when the demon had thrown him down in their midst, he came out of him, having done him no harm. 36 And ethey were all amazed and said to one another, “What is this word? eFor with authority and power he commands the unclean spirits, and they come out!” 37 And freports about him went out into every place in the surrounding region.

Jesus Heals Many

38 gAnd he arose and left the synagogue and entered Simon’s house. Now hSimon’s mother-in-law was ill with a high fever, and they appealed to him on her behalf. 39 And he stood over her and irebuked the fever, and it left her, and immediately she rose and began to serve them.

40 Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and jhe laid his hands on every one of them and healed them. 41 kAnd demons also came out of many, lcrying, “You are mthe Son of God!” But he rebuked them and kwould not allow them to speak, because they knew that he was nthe Christ.

Jesus Preaches in Synagogues

42 oAnd when it was day, he departed and went pinto a desolate place. And qthe people sought him and came to him, and would have kept him from leaving them, 43 but he said to them, r“I must spreach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” 44 And he was preaching tin the synagogues of Judea.3

Jesus Calls the First Disciples

On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by uthe lake of Gennesaret, vand he saw two boats by the lake, but the fishermen had gone out of them and were wwashing their nets. Getting into one of the boats, which was Simon’s, he asked him to put out a little from the land. And xhe sat down and taught the people from the boat. And when he had finished speaking, he said to Simon, y“Put out into the deep and let down your nets for a catch.” And Simon answered, “Master, zwe toiled all night and took nothing! But at your word I will let down the nets.” And when they had done this, athey enclosed a large number of fish, and atheir nets were breaking. They signaled to their partners in the other boat to come and help them. bAnd they came and filled both the boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus’ knees, saying, c“Depart from me, for dI am a sinful man, O Lord.” For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”1 11 And when they had brought their boats to land, ethey left everything and followed him.

Jesus Cleanses a Leper

12 While he was in one of the cities, fthere came a man full of leprosy.2 And when he saw Jesus, he gfell on his face and begged him, “Lord, hif you will, you can make me clean.” 13 And Jesus3 stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him. 14 And he charged him ito tell no one, but “go and show jyourself to the priest, and kmake an offering for your cleansing, as Moses commanded, lfor a proof to them.” 15 mBut now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. 16 But nhe would withdraw to desolate places and npray.

Jesus Heals a Paralytic

17 On one of those days, as he was teaching, Pharisees and oteachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And pthe power of the Lord was with him to heal.4 18 qAnd behold, some men were bringing ron a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, 19 but finding no way to bring him in, because of the crowd, they went up on sthe roof and let him down with his bed tthrough the tiles into the midst before Jesus. 20 And uwhen he saw their faith, he said, “Man, vyour sins are forgiven you.” 21 And the scribes and the Pharisees began to question, saying, “Who is this who speaks wblasphemies? xWho can forgive sins but God alone?” 22 When Jesus yperceived their thoughts, he answered them, “Why do you question in your hearts? 23 Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise and walk’? 24 But that you may know that zthe Son of Man has authority on earth to forgive sins”—he said to the man who was paralyzed—“I say to you, rise, pick up your bed and go home.” 25 And immediately he rose up before them and picked up what he had been lying on and went home, aglorifying God. 26 And amazement seized them all, and they aglorified God and were filled awith awe, saying, “We have seen extraordinary things today.”

Jesus Calls Levi

27 bAfter this he went out and saw ca tax collector named dLevi, sitting at the tax booth. And he said to him, “Follow me.” 28 And eleaving everything, he rose and followed him.

29 And Levi made him a great feast in his house, and there was a large company fof tax collectors and others reclining at table with them. 30 And the Pharisees and gtheir scribes grumbled at his disciples, saying, h“Why do you eat and drink with tax collectors and sinners?” 31 And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. 32 iI have not come to call the righteous jbut sinners kto repentance.”

A Question About Fasting

33 And they said to him, l“The disciples of John mfast often and moffer prayers, nand so do the disciples of the Pharisees, but yours eat and drink.” 34 And Jesus said to them, o“Can you make wedding guests fast while the bridegroom is with them? 35 pThe days will come when the bridegroom is taken away from them, and qthen they will fast in those days.” 36 He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. 37 And no one puts new wine into old rwineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 39 And no one after drinking old wine desires new, for he says, ‘The old is good.’ ”5

Jesus Is Lord of the Sabbath

sOn a Sabbath,1 while he was going through the grainfields, his disciples tplucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, u“Why are you doing vwhat is not lawful to do on the Sabbath?” And Jesus answered them, w“Have you not read xwhat David did when he was hungry, he and those who were with him: how he entered the house of God and took and ate ythe bread of the Presence, ywhich is not lawful for any but the priests to eat, and also gave it to those with him?” And he said to them, z“The Son of Man is lord of the Sabbath.”

A Man with a Withered Hand

On another Sabbath, ahe entered the synagogue band was teaching, and a man was there whose right hand was withered. And the scribes and the Pharisees cwatched him, to see whether he would heal on the Sabbath, dso that they might find a reason to accuse him. But ehe knew their thoughts, and he said to the man with the withered hand, “Come and stand here.” And he rose …

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Leprosy was a term for several skin diseases; see Leviticus 13

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Or Leave us alone

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The Greek word anthropoi refers here to both men and women

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Leprosy was a term for several skin diseases; see Leviticus 13

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Greek he

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Some manuscripts was present to heal them

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Some manuscripts better

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Some manuscripts On the second first Sabbath (that is, on the second Sabbath after the first)

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