11 aNow if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended bfrom Judah, and in connection with that tribe Moses said nothing about priests.
15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,
c“You are a priest forever,
after the order of Melchizedek.”
18 For on the one hand, a former commandment is set aside dbecause of its weakness and uselessness 19 (for ethe law made nothing perfect); but on the other hand, fa better hope is introduced, through which gwe draw near to God.
h“The Lord has sworn
and will not change his mind,
‘You are a priest forever.’ ”
22 This makes Jesus the guarantor of ia better covenant.
23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues jforever. 25 Consequently, he is able to save to the uttermost2 kthose who draw near to God lthrough him, since he always lives mto make intercession for them.
26 For it was indeed fitting that we should have such a high priest, nholy, innocent, unstained, oseparated from sinners, and pexalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, qfirst for his own sins and then for those of the people, since he did this ronce for all when he offered up himself. 28 For the law appoints men sin their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made tperfect forever.
That is, completely; or at all times