English Standard Version

Galatians 2:1–14

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Paul Accepted by the Apostles

Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up because of a revelation and set before them (though privately before those lwho seemed influential) the gospel that mI proclaim among the Gentiles, nin order to make sure I was not running or had not orun in vain. But even Titus, who was with me, pwas not forced to be circumcised, though he was a Greek. qYet because of false brothers secretly brought in—who rslipped in to spy out sour freedom that we have in Christ Jesus, tso that they might bring us into slavery— to them we did not yield in submission even for a moment, so that uthe truth of the gospel might be preserved for you. And from those vwho seemed to be influential (what they were makes no difference to me; wGod shows no partiality)—those, I say, who seemed influential xadded nothing to me. On the contrary, when they saw that I had been yentrusted with zthe gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), and when James and Cephas and John, vwho seemed to be apillars, perceived the bgrace that was given to me, they cgave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10 Only, they asked us to remember the poor, dthe very thing I was eager to do.

Paul Opposes Peter

11 But ewhen Cephas came to Antioch, I opposed him fto his face, because he stood condemned. 12 For before certain men came from James, ghe was eating with the Gentiles; but when they came he drew back and separated himself, fearing hthe circumcision party.1 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their iconduct was not in step with jthe truth of the gospel, I said to Cephas kbefore them all, “If you, though a Jew, llive like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”

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