15 In this meaningless life of mine I have seen both of these:

the righteous perishing in their righteousness,

and the wicked living long in their wickedness.

16 Do not be overrighteous,

neither be overwise—

why destroy yourself?

17 Do not be overwicked,

and do not be a fool—

why die before your time?

18 It is good to grasp the one

and not let go of the other.

Whoever fears God will avoid all extremes.

15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. 16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? 17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? 18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

15 I have seen everything in this meaningless life, including the death of good young people and the long life of wicked people. 16 So don’t be too good or too wise! Why destroy yourself? 17 On the other hand, don’t be too wicked either. Don’t be a fool! Why die before your time? 18 Pay attention to these instructions, for anyone who fears God will avoid both extremes.

15 I have seen everything in my days of vanity:

There is a just man who perishes in his righteousness,

And there is a wicked man who prolongs life in his wickedness.

16 Do not be overly righteous,

Nor be overly wise:

Why should you destroy yourself?

17 Do not be overly wicked,

Nor be foolish:

Why should you die before your time?

18 It is good that you grasp this,

And also not remove your hand from the other;

For he who fears God will escape them all.

15 In my useless life I have seen both of these:

I have seen good people die in spite of their goodness

and evil people live a long time in spite of their evil.

16 Don’t be too right,

and don’t be too wise.

Why destroy yourself?

17 Don’t be too wicked,

and don’t be foolish.

Why die before your time?

18 It is good to grab the one and not let go of the other;

those who honor God will hold them both.

15 All this have I seen in my days of vanity: there is a righteous man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his evil-doing. 16 Be not righteous overmuch; neither make thyself overwise: why shouldest thou destroy thyself? 17 Be not overmuch wicked, neither be thou foolish: why shouldest thou die before thy time? 18 It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God shall come forth from them all.

15 All this have I seen in the days of my vanity: there is a righteous man that perisheth by his righteousness, and there is a wicked man that prolongeth his days by his wickedness. 16 Be not righteous overmuch; neither make thyself overwise: why shouldest thou destroy thyself? 17 Be not overmuch wicked, neither be thou foolish: why shouldest thou die before thy time? 18 It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God cometh forth from them all.

15 I have seen it all in my pointless life: 

Righteous people die in spite of being righteous. 

Wicked people go on living in spite of being wicked. 

16 Don’t be too virtuous, and don’t be too wise. Why make yourself miserable? 17 Don’t be too wicked, and don’t be a fool. Why should you die before your time is up? 18 It’s good to hold on to the one and not let go of the other, because the one who fears God will be able to avoid both extremes. 

15 In my futile life I have seen everything: there is a righteous man who perishes in spite of his righteousness, and there is a wicked man who lives long in spite of his evil. 16 Don’t be excessively righteous, and don’t be overly wise. Why should you destroy yourself? 17 Don’t be excessively wicked, and don’t be foolish. Why should you die before your time? 18 It is good that you grasp the one and do not let the other slip from your hand. For the one who fears God will end up with both of them.

15 In my vain life I have seen everything; there are righteous people who perish in their righteousness, and there are wicked people who prolong their life in their evildoing. 16 Do not be too righteous, and do not act too wise; why should you destroy yourself? 17 Do not be too wicked, and do not be a fool; why should you die before your time? 18 It is good that you should take hold of the one, without letting go of the other; for the one who fears God shall succeed with both.

15 I have seen all these things in my vain life:

Sometimes a righteous man perishes in spite of his righteousness,

and sometimes a wicked man lives a long life in spite of his evil.

16 Do not be excessively righteous,

and do not act excessively wise, lest you destroy yourself.

17 Do not act excessively wicked,

and do not be a fool, lest you die before your time.

18 It is good to take hold of the one and also must not let go of the other;

for whoever fears God will hold both of them secure.

15 In my meaningless life here’s what I’ve seen.

I’ve seen a godly man dying

even though he is godly.

And I’ve seen a sinful man living a long time

even though he is sinful.

16 Don’t claim to be better than you are.

And don’t claim to be wiser than you are.

Why destroy yourself?

17 Don’t be too sinful.

And don’t be foolish.

Why die before your time comes?

18 It’s good to hold on to both of those things.

Don’t let go of either one.

A man who has respect for God will avoid

going too far in either direction.

15 I have seen everything during my lifetime of futility; there is a righteous man who perishes in his righteousness and there is a wicked man who prolongs his life in his wickedness.

16 Do not be excessively righteous and do not be overly wise. Why should you ruin yourself?

17 Do not be excessively wicked and do not be a fool. Why should you die before your time?

18 It is good that you grasp one thing and also not let go of the other; for the one who fears God comes forth with both of them.