10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how much greater is the glory of that which lasts!

12 Therefore, since we have such a hope, we are very bold. 13 We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away.

10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. 11 For if that which is done away was glorious, much more that which remaineth is glorious. 12 Seeing then that we have such hope, we use great plainness of speech: 13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

10 In fact, that first glory was not glorious at all compared with the overwhelming glory of the new way. 11 So if the old way, which has been replaced, was glorious, how much more glorious is the new, which remains forever!

12 Since this new way gives us such confidence, we can be very bold. 13 We are not like Moses, who put a veil over his face so the people of Israel would not see the glory, even though it was destined to fade away.

10 For even what was made glorious had no glory in this respect, because of the glory that excels. 11 For if what is passing away was glorious, what remains is much more glorious.

12 Therefore, since we have such hope, we use great boldness of speech—13 unlike Moses, who put a veil over his face so that the children of Israel could not look steadily at the end of what was passing away.

10 That old law had glory, but it really loses its glory when it is compared to the much greater glory of this new way. 11 If that law which disappeared came with glory, then this new way which continues forever has much greater glory.

12 We have this hope, so we are very bold. 13 We are not like Moses, who put a covering over his face so the Israelites would not see it. The glory was disappearing, and Moses did not want them to see it end.

10 For verily that which hath been made glorious hath not been made glorious in this respect, by reason of the glory that surpasseth. 11 For if that which passeth away was with glory, much more that which remaineth is in glory.

12 Having therefore such a hope, we use great boldness of speech, 13 and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:

10 For also that which was glorified is not glorified in this respect, on account of the surpassing glory. 11 For if that annulled was introduced with glory, much rather that which abides subsists in glory.

12 Having therefore such hope, we use much boldness: 13 and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled.

10 In fact, the ministry that brings punishment lost its glory because of the superior glory of the other ministry. 11 If that former ministry faded away despite its glory, how much more does that ministry which remains continue to be glorious? 

12 Since we have confidence ⸤in the new promise⸥, we speak very boldly. 13 We are not like Moses. He kept covering his face with a veil. He didn’t want the people of Israel to see the glory fading away.

10 In fact, what had been glorious is not glorious now by comparison because of the glory that surpasses it. 11 For if what was fading away was glorious, what endures will be even more glorious.

12 Therefore, having such a hope, we use great boldness. 13 We are not like Moses, who used to put a veil over his face so that the Israelites could not stare at the end of what was fading away,

10 Indeed, what once had glory has lost its glory because of the greater glory; 11 for if what was set aside came through glory, much more has the permanent come in glory!

12 Since, then, we have such a hope, we act with great boldness, 13 not like Moses, who put a veil over his face to keep the people of Israel from gazing at the end of the glory that was being set aside.

10 For indeed what had been glorified has not been glorified in this case, on account of the glory that surpasses it. 11 For if what was transitory came with glory, by much more what remains is with glory.

12 Therefore, because we have such a hope, we use much boldness, 13 and not as Moses used to place a veil over his face, in order that the sons of Israel would not stare at the end of what was transitory.

10 The glory of the old covenant is nothing compared with the far greater glory of the new. 11 The glory of the old is fading away. How much greater is the glory of the new! It will last forever.

12 Since we have that kind of hope, we are very bold. 13 We are not like Moses. He used to cover his face with a veil. That was to keep the people of Israel from looking at his face while the brightness was fading away.

10 For indeed what had glory, in this case has no glory because of the glory that surpasses it.

11 For if that which fades away was with glory, much more that which remains is in glory.

12 Therefore having such a hope, we use great boldness in our speech,

13 and are not like Moses, who used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away.