29 I am referring to the other person’s conscience, not yours. For why is my freedom being judged by another’s conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?

29 Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience? 30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

29 It might not be a matter of conscience for you, but it is for the other person.) For why should my freedom be limited by what someone else thinks? 30 If I can thank God for the food and enjoy it, why should I be condemned for eating it?

29 “Conscience,” I say, not your own, but that of the other. For why is my liberty judged by another man’s conscience? 30 But if I partake with thanks, why am I evil spoken of for the food over which I give thanks?

29 I don’t mean you think it is wrong, but the other person might. But why, you ask, should my freedom be judged by someone else’s conscience? 30 If I eat the meal with thankfulness, why am I criticized because of something for which I thank God?

29 conscience, I say, not thine own, but the other’s; for why is my liberty judged by another conscience? 30 If I partake with thankfulness, why am I evil spoken of for that for which I give thanks?

29 but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience? 30 If I partake with thanksgiving, why am I spoken evil of for what I give thanks for?

29 I’m not talking about your conscience but the other person’s conscience. Why should my freedom be judged by someone else’s conscience? 30 If I give thanks to God for the food I eat, why am I condemned for that?

29 I do not mean your own conscience, but the other person’s. For why is my freedom judged by another person’s conscience? 30 If I partake with thanks, why am I slandered because of something I give thanks for?

29 I mean the other’s conscience, not your own. For why should my liberty be subject to the judgment of someone else’s conscience? 30 If I partake with thankfulness, why should I be denounced because of that for which I give thanks?

29 Now I am not speaking about your own conscience, but the conscience of the other person. For why is my freedom judged by another’s conscience? 30 If I partake with thankfulness, why am I slandered concerning that for which I give thanks?

29 I’m talking about the other person’s sense of what is right and wrong, not yours.

Why should my freedom be judged by what someone else thinks? 30 Suppose I give thanks when I eat. Then why should I be blamed for eating food I thank God for?

29 I mean not your own conscience, but the other man’s; for why is my freedom judged by another’s conscience?

30 If I partake with thankfulness, why am I slandered concerning that for which I give thanks?