25 Now concerning7 the betrothed,8 xI have no command from the Lord, but I give my judgment as yone who by the Lord’s mercy is ztrustworthy. 26 I think that in view of the present9 distress ait is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman10 marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: bthe appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy cas though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For dthe present form of this world is passing away.
32 I want you to be efree from anxieties. fThe unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, gnot to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.
36 If anyone thinks that he is not behaving properly toward his betrothed,11 if his12 passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38 So then he who marries his betrothed hdoes well, and he who refrains from marriage will do even better.
The expression Now concerning introduces a reply to a question in the Corinthians’ letter; see 7:1
Greek virgin; also verse 34