24 Then comes the end, when he delivers mthe kingdom to God the Father after destroying nevery rule and every authority and power. 25 For he must reign ountil he has put all his enemies under his feet. 26 The last enemy to be pdestroyed is death. 27 For q“God3 has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When rall things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that sGod may be all in all.
29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we tin danger every hour? 31 I protest, brothers, by umy pride in you, which I have in Christ Jesus our Lord, vI die every day! 32 What do I gain if, humanly speaking, wI fought with beasts at Ephesus? If the dead are not raised, x“Let us eat and drink, for tomorrow we die.” 33 yDo not be deceived: z“Bad company ruins good morals.”4 34 aWake up from your drunken stupor, as is right, and do not go on sinning. For bsome have no knowledge of God. cI say this to your shame.
35 But someone will ask, d“How are the dead raised? With what kind of body do they come?” 36 You foolish person! eWhat you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
42 fSo is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; git is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, h“The first man Adam became a living being”;5 ithe last Adam became a jlife-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 kThe first man was from the earth, la man of dust; mthe second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, nso also are those who are of heaven. 49 Just oas we have borne the image of the man of dust, pwe shall6 also bear the image of the man of heaven.
50 I tell you this, brothers: qflesh and blood rcannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. sWe shall not all sleep, tbut we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For uthe trumpet will sound, and vthe dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and wthis mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
x“Death is swallowed up in victory.”
55 y“O death, where is your victory?
O death, where is your sting?”
Probably from Menander’s comedy Thais
Greek a living soul
Some manuscripts let us