What does the Great Commission have to do with mobile devices? More than you might think.
25 These aalso are proverbs of Solomon which the men of Hezekiah king of Judah copied:
2 bIt is the glory of God to conceal a matter,
But the glory of kings is to search out a matter.
So the heart of kings is unsearchable.
4 cTake away the dross from silver,
And it will go to the silversmith for jewelry.
And his throne will be established in drighteousness.
And do not stand in the place of the great;
7 eFor it is better that he say to you,
“Come up here,”
Than that you should be put lower in the presence of the prince,
Whom your eyes have seen.
For what will you do in the end,
When your neighbor has put you to shame?
9 gDebate your case with your neighbor,
And do not disclose the secret to another;
And 2your reputation be ruined.
11 A word fitly hspoken is like apples of gold
In settings of silver.
Is a wise rebuker to an obedient ear.
13 iLike the cold of snow in time of harvest
Is a faithful messenger to those who send him,
For he refreshes the soul of his masters.
14 jWhoever falsely boasts of giving
Is like kclouds and wind without rain.
15 lBy long forbearance a ruler is persuaded,
And a gentle tongue breaks a bone.
Eat only as much as you need,
Lest you be filled with it and vomit.
Lest he become weary of you and hate you.
18 mA man who bears false witness against his neighbor
Is like a club, a sword, and a sharp arrow.
Is like a bad tooth and a foot out of joint.
And like vinegar on soda,
Is one who nsings songs to a heavy heart.
21 oIf your enemy is hungry, give him bread to eat;
And if he is thirsty, give him water to drink;
pAnd the Lord will reward you.
And qa backbiting tongue an angry countenance.
24 rIt is better to dwell in a corner of a housetop,
Than in a house shared with a contentious woman.
So is sgood news from a far country.
Is like a murky spring and a 3polluted well.
So tto seek one’s own glory is not glory.
28 uWhoever has no rule over his own spirit
Is like a city broken down, without walls.
26 As snow in summer aand rain in harvest,
So honor is not fitting for a fool.
So ba curse without cause shall not alight.
3 cA whip for the horse,
A bridle for the donkey,
And a rod for the fool’s back.
Lest you also be like him.
5 dAnswer a fool according to his folly,
Lest he be wise in his own eyes.
Cuts off his own feet and drinks violence.
Is a proverb in the mouth of fools.
Is he who gives honor to a fool.
Is a proverb in the mouth of fools.
10 1The great God who formed everything
Gives the fool his hire and the transgressor his wages.
11 eAs a dog returns to his own vomit,
fSo a fool repeats his folly.
12 gDo you see a man wise in his own eyes?
There is more hope for a fool than for him.
A fierce lion is in the 2streets!”
So does the lazy man on his bed.
It wearies him to bring it back to his mouth.
Than seven men who can answer sensibly.
Is like one who takes a dog by the ears.
And says, i“I was only joking!”
And where there is no 4talebearer, strife ceases.
21 jAs charcoal is to burning coals, and wood to fire,
So is a contentious man to kindle strife.
And they go down into the 7inmost body.
Are like earthenware covered with silver dross.
And lays up deceit within himself;
For there are seven abominations in his heart;
His wickedness will be revealed before the assembly.
27 lWhoever digs a pit will fall into it,
And he who rolls a stone will have it roll back on him.
And a flattering mouth works mruin.
Lit. contend or bring a lawsuit
the evil report concerning you not pass away
Heb. difficult in v. 10; ancient and modern translators differ greatly
Or plazas, squares
LXX, Syr. bosom; Tg., Vg. armpit
gossip or slanderer, lit. whisperer
gossip or slanderer
A Jewish tradition wounds
Lit. rooms of the belly
Lit. his voice is gracious
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