13 Then the people of Israel sent to the people of Reuben and the people of Gad and the half-tribe of Manasseh, in the land of Gilead, iPhinehas the son of Eleazar the priest, 14 and with him ten chiefs, one from each of the tribal families of Israel, jevery one of them the head of a family among the clans of Israel. 15 And they came to the people of Reuben, the people of Gad, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, 16 “Thus says the whole congregation of the Lord, ‘What is this breach of faith that you have committed against the God of Israel in turning away this day from following the Lord by building yourselves an altar this day kin rebellion against the Lord? 17 Have we not had enough of lthe sin at Peor from which even yet we have not cleansed ourselves, and for which there came a plague upon the congregation of the Lord, 18 that you too must turn away this day from following the Lord? And if kyou too rebel against the Lord today then tomorrow mhe will be angry with the whole congregation of Israel. 19 But now, if the land of your possession is unclean, pass over into the Lord’s land nwhere the Lord’s tabernacle stands, and take for yourselves a possession among us. oOnly do not rebel against the Lord or make us as rebels by building for yourselves an altar other than the altar of the Lord our God. 20 pDid not Achan the son of Zerah break faith in the matter of the devoted things, and mwrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity.’ ”

21 Then the people of Reuben, the people of Gad, and the half-tribe of Manasseh said in answer to the heads of the families of Israel, 22 “The Mighty One, qGod, the Lord! The Mighty One, God, the Lord! rHe knows; and let Israel itself know! If it was in rebellion or in breach of faith against the Lord, do not spare us today 23 for building an altar to turn away from following the Lord. Or if we did so to offer burnt offerings or grain offerings or peace offerings on it, may the Lord himself stake vengeance. 24 No, but we did it from fear that tin time to come your children might say to our children, ‘What have you to do with the Lord, the God of Israel? 25 For the Lord has made the Jordan a boundary between us and you, you people of Reuben and people of Gad. You have no portion in the Lord.’ So your children might make our children cease to worship the Lord. 26 Therefore we said, ‘Let us now build an altar, not for burnt offering, nor for sacrifice, 27 but to be ua witness between us and you, and between our generations after us, that we vdo perform the service of the Lord in his presence with our burnt offerings and sacrifices and peace offerings, so your children will not say to our children in time to come, “You have no portion in the Lord.” ’ 28 And we thought, ‘If this should be said to us or to our descendants in time to come, we should say, “Behold, the copy of the altar of the Lord, which our fathers made, not for burnt offerings, nor for sacrifice, but to be ua witness between us and you.” ’ 29 Far be it from us that we should wrebel against the Lord and turn away this day from following the Lord wby building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the Lord our God that stands before his tabernacle!”

30 When xPhinehas the priest and the chiefs of the congregation, the heads of the families of Israel who were with him, heard the words that the people of Reuben and the people of Gad and the people of Manasseh spoke, yit was good in their eyes. 31 And Phinehas the son of Eleazar the priest said to the people of Reuben and the people of Gad and the people of Manasseh, “Today we know that zthe Lord is in our midst, because you have not committed this breach of faith against the Lord. Now you have delivered the people of Israel from the hand of the Lord.”

32 Then Phinehas the son of Eleazar the priest, and the chiefs, returned from the people of Reuben and the people of Gad ain the land of Gilead to the land of Canaan, to the people of Israel, and brought back word to them.