The Ten Commandments
Restore columns
Exit Fullscreen

The Ten Commandments

by

Thomas Watson

Database © 2008 WORD search Corp.

Contents

Chapter 1. Introduction

Obedience

Love

Preface to the Commandments

The Right Understanding of the Law

Chapter 2. The Ten Commandments

The First Commandment

The Second Commandment

The Third Commandment

The Fourth Commandment

The Fifth Commandment

The Sixth Commandment

The Seventh Commandment

The Eighth Commandment

The Ninth Commandment

The Tenth Commandment

Chapter 3. The Law and the Sin

Man’s Inability to keep the Moral Law

Degrees of Sin

The Wrath of God

Chapter 4. The Way of Salvation

Faith

Repentance

The Word

Baptism

The Lord’s Supper

Prayer

Chapter 1

Introduction

Obedience

‘Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.’ Deuteronomy 27:9–10.

What is the duty which God requireth of man?

Obedience to his revealed will.

It is not enough to hear God’s voice, but we must obey. Obedience is a part of the honour we owe to God. ‘If then I be a Father, where is my honour?’ Malachi 1:6. Obedience carries in it the life-blood of religion. ‘Obey the voice of the Lord God,’ and do his commandments. Obedience without knowledge is blind, and knowledge without obedience is lame. Rachel was fair to look upon, but, being barren, said, ‘Give me children, or I die;’ so, if knowledge does not bring forth the child of obedience, it will die. ‘To obey is better than sacrifice.’ 1 Samuel 15:22. Saul thought it was enough for him to offer sacrifices, though he disobeyed God’s command; but ‘to obey is better than sacrifice.’ God disclaims sacrifice, if obedience be wanting. ‘I spake not unto your fathers concerning burnt offerings, but this thing commanded I them, saying, Obey my voice.’ Jeremiah 7:22. Not but that God did enjoin those religious rites of worship; but the meaning is that he looked chiefly for obedience—without which, sacrifice was but devout folly. The end why God has given us his laws, is obedience. ‘Ye shall do my judgements, and keep mine ordinances.’ Leviticus 18:4. Why does a king publish an edict, but that it may be observed?

What is the rule of obedience?

The written word. That is proper obedience which the word requires; our obedience must correspond with the word, as the copy with the original. To seem to be zealous, if it be not according to the word, is not obedience, but will-worship. Popish traditions which have no footing in the word, are abominable; and God will say, Quis quaesivit haec? ‘Who has required this at your hand?’ Isaiah 1:12. The apostle condemns the worshipping of angels, which had a show of humility. Colossians 2:18. The Jews might say they were loath to be so bold as to go to God in their own persons; they would be more humble, and prostrate themselves before the angels, and desire them to present their petitions to God; but this show of humility was hateful to God, because there was no word to warrant it.

What are the ingredients ...

Content not shown in limited preview…
TC

About The Ten Commandments

This classic exposition on the Ten Commandments by Thomas Watson was first published as part of his work entitled, A Body of Practical Divinity, in 1692. This may be the most readable and important exposition of the Ten Commandments ever written, bringing out the meaning and application of each commandment with great depth and insight.

About the Author
Thomas Watson was born in England in 1620. He was educated at Emmanuel College, Cambridge. In 1646 he commenced a sixteen year pastorate at St. Stephen's, Walbrook. He showed strong Presbyterian views during the civil war, with, however, an attachment to the king, and in 1651 he was imprisoned briefly with some other ministers for his share in Christopher Love's plot to recall Charles II of England. He was released on 30 June 1652, and was formally reinstated as vicar of St. Stephen's Walbrook. He obtained great fame and popularity as a preacher until the Restoration, when he was ejected for nonconformity. Not withstanding the rigor of the acts against dissenters, Watson continued to exercise his ministry privately as he found opportunity. Upon the Declaration of Indulgence in 1672 he obtained a license to preach at the great hall in Crosby House. After preaching there for several years, his health gave way, and he retired to Barnston, Essex, where he died suddenly while praying in secret in 1686.

Support Info

ws-5902ee5efd79468790b975dd4201876e

Table of Contents