We Believe in One God
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Ancient Christian Doctrine

1

We Believe in One God

edited by

Gerald L. Bray

series editor

Thomas C. Oden

An imprint of InterVarsity Press

Downers Grove, Illinois

InterVarsity Press

P.O. Box 1400, Downers Grove, IL 60515-1426

E-mail: email@ivpress.com

©2009 by Institute for Classical Christian Studies (ICCS), Thomas C. Oden and Gerald L. Bray

All rights reserved. No part of this book may be reproduced in any form without written permission from InterVarsity Press.

InterVarsity Press® is the book-publishing division of InterVarsity Christian Fellowship/USA®, a student movement active on campus at hundreds of universities, colleges and schools of nursing in the United States of America, and a member movement of the International Fellowship of Evangelical Students. For information about local and regional activities, write Public Relations Dept., InterVarsity Christian Fellowship/USA, 6400 Schroeder Rd., P.O. Box 7895, Madison, WI 53707-7895, or visit the IVCF website at <www.intervarsity.org>.

The Scripture quotations quoted herein are from the Revised Standard Version of the Bible, copyright 1946, 1952, 1971 by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A. Used by permission. All rights reserved.

Images: The Adoration of the Trinity, by Albrecht Dürer, at Kunsthistorisches Museum, Vienna, Austria. Erich Lessing/Art Resource, NY

ISBN 978-0-8308-2531-8

Library of Congress Cataloging-in-Publication Data

We believe in one God/edited by Gerald L. Bray.

p. cm.—(Ancient Christian doctrine; 1)

Includes bibliographical references and indexes.

ISBN 978-0-8308-2531-8 (cloth: alk. paper)

1. God (Christianity)—History of doctrines—Early church, ca. 30-600. 2. Monotheism—History of doctrines. 3. Nicene Creed. I. Bray, Gerald Lewis.

BT98.W4 2009

231'.1—dc22

2009000459

Consulting Editors

Bishop Kallistos Ware, Oxford

Bishop Stephen Sykes, Durham

Prof. Augustine DiNoia, Rome

Prof. James I. Packer, Vancouver

Contents

General Introduction

A Guide to Using the Commentaries in the Ancient Christian Doctrine Series

Abbreviations

Introduction: The First Article of the Creed

We Believe

In One God

The Father

The Almighty

Maker

Of Heaven and Earth

Of All That Is, Seen

And Unseen

Outline of Contents

List of Ancient Authors and Texts Cited

Author/Writings Index

Scripture Index

General Introduction

Ancient Christian Doctrine is a five-volume collection of doctrinal definitions organized around the key phrases of the Nicene-Constantinopolitan Creed (commonly called simply the Nicene Creed) as viewed by the foremost ancient Christian writers. The patristic period (c. a.d. 95–750) extends from Clement of Rome to John of Damascus. Geographically it stretches from Ethiopia to the Alps and from Spain to the Indus Valley. Classic Christian exegesis and doctrinal definition took decisive shape in this period. From the end of the New Testament to the Venerable Bede, biblical texts were intensely studied and their doctrine debated and ...

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WBOG

About We Believe in One God

“We believe in one God, the Father.” The opening clause of the Nicene Creed can be summed up in a single word—monotheism. In the early centuries of the church, this striking doctrine stood starkly against a cultural background of multiple deities and spiritual powers. While it clearly builds on its Jewish heritage, calling God “Father” anticipates the Father-Son relationship in the Godhead that early Christians knew and robustly upheld.

The first article of the Nicene Creed also presupposes that there is an objective body of teaching that Christians are expected to confess as their faith. This idea seems normal and natural to us, but it was a novelty in the ancient world. Neither Judaism nor any pagan religion or philosophy could claim to have a closely defined set of beliefs that everyone adhering to it was expected to profess publicly and defend against all comers.

While this article on God the Father is the shortest and arguably oldest portion of the Creed, it fully sets forth the fundamental understanding of God as creator and originator of all that is. This commentary in its selection of texts from the early church highlights the common understanding of the One God in three Persons, elucidating the church’s understanding of divine attributes and trinitarian relations.

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