JUSTICE
An Interdisciplinary Dialogue with Two Gospel Parables on Law, Crime, and Restorative Justice
CHRISTOPHER D. MARSHALL
| CASCADE Books · Eugene, Oregon |
An Interdisciplinary Dialogue with Two Gospel Parables on Law, Crime, and Restorative Justice
Theopolitical Visions 15
Copyright © 2012 Christopher D. Marshall. All rights reserved. Except for brief quotations in critical publications or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions, Wipf and Stock Publishers, 199 W. 8th Ave., Suite 3, Eugene, OR 97401.
Cascade Books
An Imprint of Wipf and Stock Publishers
199 W. 8th Ave., Suite 3
Eugene, OR 97401
isbn 13: 978-1-61097-807-1
Cataloging-in-Publication data:
Marshall, Christopher D.
Compassionate justice: an interdisciplinary dialogue with two gospel parables on law, crime, and restorative justice / Christopher D. Marshall.
xii + 372 p.; 23 cm.—Includes bibliographical references and index(es).
Theopolitical Visions 15
isbn 13: 978-1-61097-807-1
1. Christianity and justice. 2. Jesus Christ—Parables. 3. Restorative justice—Religious aspects—Christianity. I. Series. II. Title.
HV8688.M36 2012
THEOPOLITICAL VISIONS
series editors:
Thomas Heilke
D. Stephen Long
and C. C. Pecknold
Theopolitical Visions seeks to open up new vistas on public life, hosting fresh conversations between theology and political theory. This series assembles writers who wish to revive theopolitical imagination for the sake of our common good.
Theopolitical Visions hopes to re-source modern imaginations with those ancient traditions in which political theorists were often also theologians. Whether it was Jeremiah’s prophetic vision of exiles “seeking the peace of the city,” Plato’s illuminations on piety and the civic virtues in the Republic, St. Paul’s call to “a common life worthy of the Gospel,” St. Augustine’s beatific vision of the City of God, or the gothic heights of medieval political theology, much of Western thought has found it necessary to think theologically about politics, and to think politically about theology. This series is founded in the hope that the renewal of such mutual illumination might make a genuine contribution to the peace of our cities.
with respect and gratitude
ό ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος ἐν κυρίῳ (Eph 6:21)
PART 1: Restoration and the Victim (Luke 10:25–37)
1 A “Magnificent Little Story” and the Task of Public Ethics
2 A Parable of Law, Crime, and Justice
3 Loving Life and Doing the Law
4 Victimization and the Law of Neglect
5 The Samaritan and the Rule of Compassion
6 Good Samaritans, Bad Samaritans, and Modern Legal Theory
PART 2: Restoration and the Offender (Luke 15:11–32)
7 Offending, Restoration, and the Law-Abiding Community
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About Compassionate Justice: An Interdisciplinary Dialogue with Two Gospel Parables on Law, Crime, and Restorative JusticeTwo parables that have become firmly lodged in popular consciousness and affection are the parable of the Good Samaritan and the parable of the Prodigal Son. These simple but subversive tales have historically had a significant impact on shaping the spiritual, aesthetic, moral, and legal traditions of Western civilization, and their capacity to inform debate on a wide range of moral and social issues remains as potent as ever. Noting that both stories deal with episodes of serious interpersonal offending, and both recount restorative responses on the part of the leading characters, Compassionate Justice draws on the insights of restorative justice theory, legal philosophy, and social psychology to offer a fresh reading of these two great parables. It also provides a compelling analysis of how the priorities commended by the parables are pertinent to the criminal justice system today. The parables teach that the conscientious cultivation of compassion is essential to achieving true justice. Restorative justice strategies, this book argues, provide a promising and practical means of attaining this goal of reconciling justice with compassion. |
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