St. Augustine: On the Psalms, Volume 2
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ST. AUGUSTINE

ON THE PSALMS

translated and annotated

by

DAME SCHOLASTICA HEBGIN

and

DAME FELICITAS CORRIGAN

Benedictines of Stanbrook England

Volume II

Psalms 30–37

THE NEWMAN PRESS

New York, N.Y./Mahwah, N.J.

De Licentia Superioris S.J.

Nihil Obstat:

J. Quasten

Cens. Dep.

Imprimatur:

Patricius A. O’Boyle, D.D.

Archiep. Washingtonen.

die 16 Decembris 1959

COPYRIGHT 1961

BY

REV. JOHANNES QUASTEN

AND

REV. WALTER J. BURGHARDT, S.J.

Library of Congress

Catalog Card Number: 60-10722

ISBN: 0-8091-0105-X

PUBLISHED BY PAULIST PRESS

997 Macarthur Boulevard

Mahwah, New Jersey 07430

Ancient Christian Writers

THE WORKS OF THE FATHERS IN TRANSLATION

edited by

JOHANNES QUASTEN

Catholic University of America

Washington, D.C.

WALTER J. BURGHARDT, S.J.

Woodstock College

Woodstock, Md.

No. 30

CONTENTS

TEXT

First Discourse on Psalm 30

Second Discourse on Psalm 30

Third Discourse on Psalm 30

Fourth Discourse on Psalm 30

First Discourse on Psalm 31

Second Discourse on Psalm 31

First Discourse on Psalm 32

Second Discourse on Psalm 32

Third Discourse on Psalm 32

First Discourse on Psalm 33

Second Discourse on Psalm 33

First Discourse on Psalm 34

Second Discourse on Psalm 34

Discourse on Psalm 35

First Discourse on Psalm 36

Second Discourse on Psalm 36

Third Discourse on Psalm 36

Discourse on Psalm 37

INDEXES

1. Old and New Testament

2. General Index

ST. AUGUSTINE ON THE PSALMS

ENARRATIONES IN PSALMOS

First Discourse on Psalm 30*

1. [Verse 1] Unto the end, a Psalm for David himself in ecstasy.1 Unto the end, a Psalm for David himself, for the Mediator strong of hand amid persecution. Now the word “ecstasy” added to the title denotes a mind beside itself as a result either of fright or of some revelation. But the Psalm we are studying shows us principally the fear felt by God’s people, alarmed at world-wide persecution and the general weakening of faith. First, then, it is the Mediator Himself who speaks; afterwards the people, redeemed by His blood, give thanks; finally, in great agitation the first speaker resumes, in a long passage which constitutes the “ecstasy.” The actual person of the prophet is only twice introduced, towards the end and in the final verse.

2. [V. 2] In thee, O Lord, have I hoped, let me never be confounded. In thee, O Lord, have I hoped, let me never be put to confusion when insulted as if I were a man resembling the rest of men. In thy justice rescue me and deliver me.2 In thy justice rescue me from the pit of death and deliver me from those it engulfs.

3. [V. 3] Bow down thy ear to me. Hear me in my abjection: draw near to me. Make haste to deliver me. Delay not my separation from sinners—as that of all who believe in me is delayed—until the end of the world. Be thou unto me a God, a protector. Be thou, O God, my protector. And a house of refuge to save me, as a sure sanctuary to which I may fly to find safety.

4. [V. 4] For thou art my strength and my refuge. For thou art my strength in bearing with my persecutors, and my refuge in which ...

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About St. Augustine: On the Psalms, Volume 2

One of the most profound biblical commentaries ever written, Augustine addresses the church as the very focus and center of God and Christ. This volume contains Augustine’s commentary on Psalms 30–37.

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