The Uses of the Old Testament in the New
by
Walter C. Kaiser, Jr.
2001
The Uses of the Old Testament in the New
By Kaiser, Walter C.
Copyright©1985 by Kaiser, Walter C.
ISBN: 1-57910-825-3
Reprinted by
Previously published by Moody Press, 1985.
The use of selected references from various versions of the Bible in this publication does not necessarily imply publisher endorsement of the version in its entirety.
All Scripture quotations, unless otherwise noted, are the author’s translation.
and
Warren and Lenore Benson,
for demonstrating the love of Christ and enthusiastic joy in His service on the occasion of our completing five years of working together as an administrative team in theological education
Between pages 46 and 47 some information missing. This information is missing from the original copy from which this copy was made.
chapter
1. Introduction to the Uses of the Old Testament in the New
The “Testimony Book” Hypothesis
The Argumentative Use of the OT
The Apologetic Use of the Old Testament in the New
2. Foreseeing and Predicting the Resurrection—Psalm 16 and Acts 2:29–33
3. Respecting the Old Testament Context: Matthew’s Use of Hosea and Jeremiah—Hosea 11:1 and Jeremiah 31:15
The Prophetic Use of the Old Testament in the New
4. Witnessing and Expecting the Arrival of Elijah—Malachi 4:4–5
5. Participating In and Expecting the Day of the Lord—Joel 2:28–32
The Typological Use of the Old Testament in the New
6. Understanding the Old Testament as “Types of Us”—1 Corinthians 10:1–2
7. Abolishing the Old Order and Establishing the New—Psalm 40:6–8
The Theological Use of the Old Testament in the New
8. Experiencing the Old Testament “Rest” of God—Hebrews 3:1–4
9. Including the Gentiles in the Plan of God—Amos 9:9–15
The Practical Use of the Old Testament in the New
10. Applying the Principles of the Civil Law—Deuteronomy 25:4; 1 Corinthians 9:8–10
11. Applying the Principles of the Ceremonial Law—Leviticus 19; James
The method of Bible study creating the most debate today is known as redaction criticism or redaction history. This method “traces the path the unit [of Scripture] has taken from the time it was first written down until the time it achieved its final literary form.”1 Bluntly stated, this method assumes that individual units of the biblical text, as well as some biblical books, have not come down to us with the same text and form in which they were originally written.
A close rival in contemporary religious news is another method known as canon criticism. This method also relocates the context in which an Old Testament text can be best understood, for among ...
About The Uses of the Old Testament in the NewWere New Testament writers’ Old Testament quotations accurate? Both redaction and canon criticism have made this question one of their starting points. The apostles were utterly convinced that Old Testament writing anticipated the marvelous events they proclaimed. Did they give meaning to meaningless Old Testament texts? Did they squeeze fulfilled prophecy out of dry passages? Walter Kaiser traces the development of redaction and canon criticism, answering their bold questions head on. |
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