Hebrews–James
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SMYTH & HELWYS BIBLE COMMENTARY

HEBREWS–JAMES

EDGAR McKNIGHT & CHRISTOPHER CHURCH

Smyth & Helwys Publishing, Inc.

6316 Peake Road

Macon, Georgia 31210-3960

1-800-747-3016

© 2004 by Smyth & Helwys Publishing

All rights reserved.

ISBN 978-1-57312-824-7

Smyth & Helwys Bible Commentary: Hebrews–James

Publication Staff

President & CEO

Cecil P. Staton

Publisher & Executive Vice-President

David Cassady

Vice-President, Editorial & Production

Lex Horton

Senior Editor

Mark K. McElroy

Book Editor

P. Keith Gammons

Art Director

Jim Burt

Assistant Editors

Kelley Land

Laura Shuman

Project Editor

R. Scott Nash

Mercer University

Macon, Georgia

Old Testament

General Editor

Samuel E. Balentine

Baptist Theological Seminary at Richmond, Virginia

Area

Old Testament Editors

Mark E. Biddle

Baptist Theological Seminary at Richmond, Virginia

Kandy Queen-Sutherland

Stetson University

Deland, Florida

Kenneth G. Hoglund

Wake Forest University

Winston-Salem, North Carolina

New Testament

General Editor

R. Alan Culpepper

McAfee School of Theology

Mercer University

Atlanta, Georgia

Area

New Testament Editors

R. Scott Nash

Mercer University

Macon, Georgia

Richard B. Vinson

Baptist Theological Seminary

at Richmond, Virginia

Art Editor

Fred Whitehurst

Georgia State University

Atlanta, Georgia

CONTENTS

HEBREWS

author’s preface

introduction to hebrews

1 Introductory Statement of Faith

Heb 1:1–4

2 Christ Superior to Angels

Heb 1:5–14

3 Warning: The Peril of Ignoring the Word Delivered by the Son

Heb 2:1–4

4 The Humiliation and Exaltation of Jesus

Heb 2:5–18

5 Christ’s Faithfulness over God’s House as Son Compared with Moses’ Faithfulness as Servant

Heb 3:1–6

6 The Rejection of Jesus More Serious than the Rejection of Moses: A Lesson from the Exodus Generation

Heb 3:7–19

7 The Promise of Rest Remains but May Be Forfeited

Heb 4:1–11

8 Exhortation to Diligence and the Encouragement of Christ

Heb 4:12–16

9 Christ’s Qualifications as High Priest

Heb 5:1–10

10 Hortatory Introduction to a Difficult Discussion, Part One: A Call for Maturity

Heb 5:11–6:3

11 Hortatory Introduction to a Difficult Discussion, Part Two: Warning and Hope

Heb 6:4–12

12 Hortatory Introduction to a Difficult Discussion, Part Three: The Steadfastness of God’s Promise

Heb 6:13–20

13 Christ the Perfect Eternal High Priest According to the Order of Melchizedek

Heb 7:1–28

14 The Heavenly Sanctuary and the New Covenant

Heb 8:1–13

15 The Ministry of the Levitical Priests

Heb 9:1–10

16 Christ’s Sacrifice Secures Eternal Redemption

Heb 9:11–14

17 Christ’s Sacrifice Ratifies a New Covenant

Heb 9:15–22

18 Christ’s Sacrifice Is a Perfect Sacrifice

Heb 9:23–28

19 Christ’s Sacrifice Is the Reality of Which the Old Order Was a Shadow

Heb 10:1–10

20 Perfection of the Sanctified

Heb 10:11–18

21 Exhortation: Privileges and Duties of Christians

Heb 10:19–25

22 Warning: The Fate of the Willful Sinner

Heb 10:26–31

23 Exhortation to Endurance

Heb 10:32–39

24 The Faith of Past Heroes and Heroines

Heb 11:1–40

25 Exhortation ...

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SHBC Heb-Jas

About Hebrews–James

In his commentary on the Letter to the Hebrews, New Testament scholar Edgar McKnight explores two aspects of Hebrews as covenant—an appeal to the perfection and finality of Jesus Christ and an exhortation to faith based on that appeal. He also highlights the occasionally counterintuitive interpretative strategies of the author of this letter. This approach frames the author of Hebrews’ treatment of the problems of early Christians from the perspective of our modern world.

The Letter of James is a surviving representation of a once-flourishing Jewish Christianity. The Letter of James reveals a form of ancient Christianity distinctly different from the Pauline form of biblical Christianity. In this helpful examination of one of the earliest Christian communities, readers find fresh perspectives on familiar instruction. Specifically, a heavy emphasis on ethical responsibility and social justice makes this commentary a needed guide that contrasts Christian communities from an unjust world.

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