REASONABLENESS
of
CHRISTIANITY,
as delivered in the
SCRIPTURES
by
JOHN LOCKE, ESQ.
A NEW EDITION
LONDON:
c. and j. rivington; t. egerton; j. cuthell; j. and a. arch; longman and co.; t. cadell; j. richardson; j. and w. t. clarke; j. mawman; baynes and son; harding and co.; baldwin and co.; harvey and darton; r. scholey; j. bohn; j. collingwood; t. tegg; g. and w. b. whittaker; g. mackie; w. mason; hurst, robinson, and co.; j. hearne; j. brumby; simpkin and marshall; s. prowett; w. pickering; r. saunders; j. parker, oxford; and stirling and slade, edinburgh
1824
THE Reasonableness of Christianity as delivered in the Scriptures
A Vindication of the Reasonableness of Christianity, from Mr. Edwards’s Reflections
A second Vindication of the Reasonableness of Christianity
PREFACE
The little satisfaction and consistency that is to be found, in most of the systems of divinity I have met with, made me betake myself to the sole reading of the scriptures (to which they all appeal) for the understanding the Christian Religion. What from thence, by an attentive and unbiassed search, I have received, Reader, I here deliver to thee. If by this my labour thou receivest any light, or confirmation in the truth, join with me in thanks to the Father of lights, for his condescension to our understandings. If upon a fair and unprejudiced examination, thou findest I have mistaken the sense and tenour of the Gospel, I beseech thee, as a true Christian, in the spirit of the Gospel, (which is that of charity,) and in the words of sobriety, set me right, in the doctrine of salvation.
REASONABLENESS
of
CHRISTIANITY,
as delivered in the
SCRIPTURES
It is obvious to any one, who reads the New Testament, that the doctrine of redemption, and consequently of the gospel, is founded upon the supposition of Adam’s fall. To understand, therefore, what we are restored to by Jesus Christ, we must consider what the scriptures show we lost by Adam. This I thought worthy of a diligent and unbiassed search: since I found the two extremes that men run into on this point, either on the one hand shook the foundations of all religion, or, on the other, made Christianity almost nothing: for while some men would have all Adam’s posterity doomed to eternal, infinite punishment, for the transgression of Adam, whom millions had never heard of, and no one had authorised to transact for him, or be his representative; this seemed to others so little consistent with the justice or goodness of the great and infinite God, that they thought there was no redemption necessary, and consequently, that there was none; rather than admit of it upon a supposition so derogatory to the honour and attributes of that infinite Being; and so made Jesus Christ nothing but the restorer and preacher of pure natural religion; thereby doing violence to the whole tenour of the New Testament. And, indeed, both sides will be suspected to have trespassed this way, against the written word of God, by any ...
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About The Reasonableness of Christianity, as Delivered in the ScripturesIn The Reasonableness of Christianity, as Delivered in the Scriptures, Locke sets out to apply empiricism to the Bible. He argues that everything in Scripture agrees with human reason, that there is nothing unreasonable about Christ’s claims to divinity or the reports of miracles, and that the core beliefs of the Christian faith are clearly visible in Scripture. As such, Scripture provides a good basis for establishing agreement and tolerance between Christians. |
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