BIOGRAPHIES
LIVES OF
St. Cyprian, by Pontius; St. Ambrose, by Paulinus; St. Augustine, by Possidius; St. Anthony, by St. Athanasius; St. Paul the First Hermit, St. Hilarion, and Malchus, by St. Jerome; St. Epiphanius, by Ennodius; with a Sermon on the Life of St. Honoratus, by St. Hilary.
Translated by
Roy J. Deferrari, John A. Lacy, Sister Mary Magdeleine Müller, O.S.F., Sister Mary Emily Keenan, S.C.N., Sister Marie Liguori Ewald, I.H.M., and Sister Genevieve Marie Cook, R.S.M.
Edited by
roy j. deferrari
the catholic university of america press
Washington, D.C.
JOHN M. A. FEARNS, S.T.D.
Censor Librorum
Imprimatur:
X FRANCIS CARDINAL SPELLMAN
Archbishop of New York
May 28, 1952
The Nihil obstat and Imprimatur are official declarations that a book or pamphlet is free of doctrinal or moral error. No implication, is contained therein that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions or statements expressed.
Library of Congress Catalog Card No.: 64-19949
Copyright © 1952, by
THE CATHOLIC UNIVERSITY OF AMERICA PRESS, INC.
All rights reserved
Second Printing 1964
Third Printing 1981
First short-run reprint 2001
ISBN 0-8132-1309-6 (pbk)
A NEW TRANSLATION
VOLUME 15
EDITORIAL BOARD
Hermigild Dressler, O.F.M.
Quincy College
Editorial Director
Robert P. Russell, O.S.A. | Thomas P. Halton |
Villanova University | The Catholic University of America |
Robert Sider | Sister M. Josephine Brennan, I.H.M. |
Dickinson College | Marywood College |
Richard Talaska
Editorial Assistant
FORMER EDITORIAL DIRECTORS
Ludwig Schopp, Roy. Deferrari, Bernard M. Peebles
THE BEGINNINGS OF CHRISTIAN BIOGRAPHY
Life of St. Ambrose, Bishop of Milan
Life of St. Paul, the First Hermit
Life of Malchus, the Captive Monk
A Sermon on the Life of St. Honoratus
the beginnings of christian biography
Christian biography, like most forms of Christian literature, went to the Classical Period of antiquity for its models. On the Latin side, the best from the point of view of modern literary criticism is probably Tacitus’ Life of Agricola, but even this leaves much to be desired. It resembles the Lives of Plutarch in its general plan and in the topics emphasized, showing a weakness for the picturesque and the dramatic and a tendency to moralize. On the Latin side, also, the Lives of Suetonius have been popular down the ages to our own time, but they are quite uncritical, seeking to entertain by anecdotes of doubtful authenticity. With such works as models, we probably expect too much when we hold Christian biography up to the strictly scientific interpretation of the term as established by modern literary critics.
Most of the ‘Lives’ of the early ...
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About Early Christian BiographiesMost readers are quite likely to have some basic information about St. Cyprian (d. 258), St. Ambrose (ca. 339–397) and St. Augustine (354–430). Fewer readers are likely to be equally informed about St. Anthony (251?–356), St. Paul the Hermit (d. ca. 340), St. Hilarion (ca. 291–371) and St. Epiphanius (438/439–496/497). Perhaps hardly any reader is acquainted with the holy monk Malchus, presumably a contemporary of St. Jerome (ca. 342–420) and son of a tenant farmer near Nisbis. Most of the saints’ lives presented here, though the volume is entitled Early Christian Biographies, belong in reality to quite another category, hagiography. The primary requisite of this genre is to serve a religious purpose: edification. Herein hagiography differs considerably from a modern critical biography which demands historically verifiable events and accounts. Nevertheless the account of Malchus, as it is presented in this volume, is unique. St. Jerome writes: “Drawn by curiosity I approached the man and inquired with eager interest if there were any truth in what I had heard. He related the following story” (p. 288). If we may take St. Jerome at his word, the Life of Malchus could well be an autobiography. In any event, many generations have come to look upon these accounts as classics. |
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