The Resurrected Servant in Isaiah
John D. Barry
Lexham Press, 2010
The Resurrected Servant in Isaiah
Copyright 2010 John D. Barry
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The Lost Servant
Along the way we have discovered truth
But we some how lost our way
In the light we saw the beginning
But we lost sight of he who first saw light
When we thought of resurrection
We said, “No it could never be”
But there is a beginning for everything
New life is now what we see
To all those who lost the servant
And to all who wish to reclaim him
Here is your servant
Resurrected. Restorative. Reconciliatory.
Once lost, but always found
May kings shut their mouths at him
And all who follow his example
First, foremost, and above all, Yahweh deserves credit for this labor of love, and more often than not, frustration. I hope this work honors Yahweh, acknowledges the truth of the poem in Isaiah 52:13–53:12, and leads others to understand the meaningfulness of the servant’s role.
I am immensely thankful to my father and mother, Leon and Vickie, who have supported me through thick and thin, loved me in a way that knows no bounds, and graciously funded my education. Words fall short of conveying how thankful I am to them and how much I respect them. Very few fathers serve as their son’s editor before he becomes an editor himself. And rarely do mothers continually pray for a son as he matures and takes on many different roles. Because of my parents, I learned about the servant and how to live like him.
My sister listened to me groan and moan, and for that I will always be thankful. She too served as an editor on my early papers and in many ways taught me how to write. Without her I would be half the writer and in many ways half the man.
I owe much gratitude to my wife, Kalene, who has been there for me in good times and bad times—seen the epiphanies and the frustrations. She has cooked for me while I worked for hours on end, and made sure I ate when I surely would have forgotten. She was there to listen to rough drafts, hear me ramble for hours about subjects she surely doesn’t need to hear about, and was patient when I was running on very little sleep. She is a wonderful woman, who I cannot thank enough. Her and the other members of my family are models of what the servant represented and continues to represent.
I am grateful to the rest of my family for all their love and support throughout the process of completing this book: Marty, Cheryl, Patty, Bob, Karen and John.
I would like to thank James (J.D.) Elgin who helped me first put my thoughts on paper and has been there to bounce ideas off of at 11:00 pm far more than any other friend I know of. I am also thankful to Bryan Pritchett who was there when this book was still in its infancy, while I was still learning to read the good book.
I am also very ...
About The Resurrected Servant in IsaiahThe servant in Isaiah 52 and 53 is one of the most intriguing figures in the prophetic Scriptures. The questions are many, the interpretations are diverse, and the answers always seem to be different. Some have looked to this text in search of Jesus, others to reclaim Israel’s role in the world, and some to find a historical explanation for this prophetic text that seems to have no precedence. Many have stood in awe of the prophecy about the servant in Isaiah 52:13–53:12—either because of its lack of theological precedence in ancient literature, or because of the parallels between the servant and the portrayal of Jesus of Nazareth in the Gospels. However, in the past thirty years, there has been little examination of the servant’s possible resurrection in Isaiah 53:10–12. Harry M. Orlinsky and R. N. Whybray’s interpretations, in particular, have been cited as disproving the resurrection in Isaiah 53. Even though Orlinsky’s and Whybray’s interpretations have been cited multiple times as disproving resurrection in Isaiah 53:10–12, participatory reference discourse analysis, a method that has been pioneered since their works were written, suggests otherwise. The Resurrected Servant in Isaiah re-evaluates the scholarly consensus about the resurrected servant and proposes a new interpretation. |
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